Bibliographical history of electricity & magnetism, chronologically arranged
History
Bibliographical history of electricity & magnetism, chronologically arranged
Electricity -- History; Electricity -- History -- Bibliography; Magnetism -- History; Magnetism -- History -- Bibliography; Science, Medieval
“For lyke as ye lodestone draweth vnto it yron: so doeth
beneficence and well doyng allure all men vnto her.”--Udal.
Markè, c. 5.
=B.C. 285–247.=--Ptolemy (Ptolemæus II, surnamed _Philadelphus_, or
the brother-loving, son of Ptolemy _Soter_) ordered Timochares, the
architect of the palace, to suspend the iron statue of Arsinoë in the
temple of Pharos.
Although Pliny says (lib. xxxiv. cap. 14) that the statue was never
completed owing to the death of both Ptolemy and his architect,
Ausonius (Decimus Magnus), Roman poet (A.D. 309–393), asserts
the contrary in his most important work, “Mosella” (vv. 314–320),
translation of Mr. de la Ville de Mirmont, the first edition of
which was published by Ugollet at Venice in 1499. Therein it is
said: “Timochares (and not Dinochares, Dinocrates, Demochrates or
Chirocrates) suspended the statue in mid-air (_dans les hauteurs
aëriennes du temple_).... Under the ceiling-vault crowned with
loadstones, a bluish magnet draws, by means of an iron hair, the young
woman it holds in its embrace.”
“Dinocrates began to make the arched roofe of the temple of Arsinoë all
of magnet, or this loadstone, to the end, that within that temple the
statue of the said princesse made of yron, might seeme to hang in the
aire by nothing” (Holland, “Plinie,” Book XXXIV. cap. 14).
King Theodoric alludes (Cassiodor, “Variar,” lib. i. epist. 45) to a
statue of Cupid in the temple of Diana at Ephesus (one of the seven
Wonders of the World), and St. Augustine (“De Civitate Dei,” XXI. 6)
speaks of a bronze figure in the temple of Serapis at Alexandria, both
suspended by means of a magnet attached to the ceiling.[9]
REFERENCES.--De Mirmont, “La Moselle,” 1889, “Commentaire,”
pp. 93 and 95; St. Isidore, “Originum,” lib. xvi. cap. 4; G.
Cedrinus, “Compend. Hist.,” cap. 267; Knight’s “Mech. Dict.,”
Vol. II. p. 1370; Knight’s “Cyclopædia,” Vol. I. p. 363; J.
Ennemoser, “Hist. of Magic,” Vol. II. p. 35; Ath. Kircher,
“Magnes,” 1643, lib. ii. prob. vi.; Dinochares, with translation
of poem (Claudian, Idyl V) at pp. 61–62 of “Antique Gems,” by
Rev. C. W. King, London, 1866; Vincent de Beauvais, “Spec.
Mai,” Douai, 1624, Vol. I., lib. viii. cap. 34; Alb. Magnus,
“De Mineralibus,” 1651, lib. ii. cap. 6, p. 243; Ausonio
Lucius Ampelius, “Lib. Memorialis,” Paris, 1827, cap. viii.;
T. H. Martin, “Observ. et Théories,” 1865, pp. 5–7; Thos.
Browne, “Pseud. Epidem.,” 1658, Book II. p. 79; W. Barlowe’s
“Magneticall Advertisements,” 1616, p. 45; “Simonis Maioli ...
dies Caniculares, seu Colloqui, XXIII,” 1597, P. 782; Ruffinus,
“Prosper d’Aquitaine”; Porta, “Magia Naturalis,” lib. vii.
cap. 27; “Mosella,” in Wernsdorf’s “Poetæ Latini Minores”; E.
Salverte, “Phil. of Magic,” 1847, Vol. II. p. 215.
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