1. THE HISTORY OF THE DISEASE. In treating of the history of this disease, it will be found to have been attended with this remarkable circumstance; namely, that it has almost uniformly confined its attacks to the _male_ sex, and, among these, to people in the higher and middling classes of society, while the artificer, labourer, and peasant have escaped wholly uninjured. It has raged chiefly in palaces, castles, halls, and gay mansions; and those things which in general are supposed not to be inimical to health, such as cleanliness, spaciousness, and splendour, are only so many inducements towards the introduction and propagation of the BIBLIOMANIA! What renders it particularly formidable is that it rages in all seasons of the year, and at all periods of human existence. The emotions of friendship or of love are weakened or subdued as old age advances; but the influence of this passion, or rather disease, admits of no mitigation: "it grows with our growth, and strengthens with our strength;" and is oft-times ----The ruling passion strong in death.[17] [Footnote 17: The writings of the Roman philologers seem to bear evidence of this fact. Seneca, when an old man, says that, "if you are fond of books, you will escape the ennui of life; you will neither sigh for evening, disgusted with the occupations of the day--nor will you live dissatisfied with yourself, or unprofitable to others." _De Tranquilitate_, ch. 3. Cicero has positively told us that "study is the food of youth, and the amusement of old age." _Orat. pro Archia_. The younger Pliny was a downright Bibliomaniac. "I am quite transported and comforted," says he, "in the midst of my books: they give a zest to the happiest, and assuage the anguish of the bitterest, moments of existence! Therefore, whether distracted by the cares or the losses of my family, or my friends, I fly to my library as the only refuge in distress: here I learn to bear adversity with fortitude." _Epist._ lib. viii. cap. 19. But consult Cicero _De Senectute_. All these treatises afford abundant proof of the hopelessness of cure in cases of the Bibliomania.]