Philemon was about to reply, with his usual warmth and quickness, to the latter part of these remarks--as bearing too severely upon the eminent public seminaries within seventy miles of the metropolis--but Lysander, guessing his intentions from his manner and attitude, cut the dialogue short by observing that we did not meet to discuss subjects of a personal and irritable nature, and which had already exercised the wits of two redoubted champions of the church--but that our object, and the object of all rational and manly discussion, was to state opinions with frankness, without intending to wound the feelings, or call forth the animadversions, of well-meaning and respectable characters. "I know," continued he, "that you, Philemon, have been bred in one of these establishments, under a man as venerable for his years as he is eminent for his talents and worth; who employs the leisure of dignified retirement in giving to the world the result of his careful and profound researches; who, drinking largely at the fountain head of classical learning, and hence feeling the renovated vigour of youth (without having recourse to the black art of a Cornelius Agrippa[93]), circumnavigates 'the Erythrean sea'--then, ascending the vessel of Nearchus, he coasts 'from Indus to the Euphrates'--and explores with an ardent eye what is curious and what is precious, and treasures in his sagacious mind what is most likely to gratify and improve his fellow-countrymen. A rare and eminent instance this of the judicious application of acquired knowledge!--and how much more likely is it to produce good, and to secure solid fame, than to fritter away one's strength, and undermine one's health, in perpetual pugilistic contests with snarling critics, dull commentators, and foul-mouthed philologists." [Footnote 93: Let him who wishes to be regaled in a dull dreary night--when the snow is heavily falling, and the wind whistles hollowly--open those leaves of Bayle's _Historical and Biographical Dictionary_ which relate to this extraordinary character; and see there how adroitly Agrippa is defended against the accusation of "having two devils attending him in the shape of two little dogs--one of them being called Monsieur, and the other Mademoiselle"--"whereas Paulus Jovius, Thevet, &c., speak only of _one_ dog, and never mention his name." Vol. i. 357, 361; edit. 1736, 10 vols. folio.