The bibliographer, who wishes to be master of the most curious and rare editions of his works, may go from Bayle to Clement, and from Clement to Vogt. He must beware of the castrated Lyons' editions "per Beringos fratres"--against one of which Bayle declaims, and produces a specimen (quite to his own liking) of the passage suppressed:--another, of a similar kind, is adduced by Vogt (edit. 1793, pp. 19, 20); who tells us, however, that an edition of 1544, 8vo., without mention of place or printer--and especially a Cologne edition of 1598, by Hierat, in 12mo.--exhibits the like castrations; p. 20. This has escaped Clement, learned as he is upon the Lyons' editions, vol. i. 94, 95, 96. Bauer (_Bibl. Libr. Rarior._) is here hardly worth consulting; and the compilers of the celebrated _Nouveau Dict. Historique_ (Caen edit. 1789, vol. i. p. 7. Art. Agrippa) deserve censure for the recommendation of these Lyons' editions only. Agrippa's "VANITY OF SCIENCES" was first published at Antwerp in 4to. 1530; a book, upon the rarity of which bibliographers delight to expatiate. His "OCCULT PHILOSOPHY"--according to Bayle, in 1531 (at least, the Elector of Cologne had seen several printed leaves of it in this year), but according to Vogt and Bauer, in 1533.--There is no question about the edition of 1533; of which Vogt tells us, "An Englishman, residing at Frankfort, anxiously sought for a copy of it, offering fifty crowns (imperiales) and more, without success." All the editions in Agrippa's life-time (before 1536) are considered uncastrated, and the best. It should not be forgotten that Brucker, in his _Hist. Crit. Phil._, has given a masterly account of Agrippa, and an analysis of his works.] Philemon heartily assented to the truth of these remarks; and, more than once, interrupted Lysander in his panegyrical peroration by his cheerings:[94] for he had, in his youth (as was before observed), been instructed by the distinguished character upon whom the eulogy had been pronounced. [Footnote 94: This word is almost peculiar to our own country, and means a vehement degree of applause. It is generally used previous to, and during, a contest of any kind--whether by men in red coats, or blue coats, or black coats--upon land, upon water, or within doors. Even the walls of St. Stephen's chapel frequently echo to the "_loud cheerings_" of some kind or other. See every newspaper on every important debate.]