Bill Nye and Boomerang: Or, The Tale of a Meek-Eyed Mule, and Some Other Literary Gems — John Shaqi
Bill Nye and Boomerang: Or, The Tale of a Meek-Eyed Mule, and Some Other Literary GemsNye, Bill
General
Bill Nye and Boomerang: Or, The Tale of a Meek-Eyed Mule, and Some Other Literary Gems
Nye, Bill
American wit and humor
I have a claim further on in the North Park of Colorado. I have always
felt a little delicate about working it, because heretofore several
gentlemen from the Ute reservation on White River have claimed it. They
are the same parties who got into a little difficulty with Agent Meeker
and killed him. Of course these parties are not _bona fide_ citizens of
the United States, and therefore cannot hold my claim under the mining
law; but I have not as yet raised the point with them. Whenever they
would go over into the park for rest and recreation, I would respect
their feelings and withdraw. I didn't know but they might have some
private business which they did not wish me to overhear, so I came away.
Once I came away in the night. It is cooler travelling in the night, and
does not attract so much attention. Last summer Antelope and his band
came over into the park and told the miners that he would give them "one
sleep" to get out of there. I told him that I didn't care much for sleep
anyhow, and I would struggle along somehow till I got home. I told him
that my constitution would stand it first-rate without rest, and I felt
as though my business in town might be suffering in my absence. So
I went home. The mine is there yet, but I would sell it very
reasonably--very reasonably indeed. I do not apprehend any trouble from
the Indians, but I have lost my interest in mines to some extent, The
Indians are not all treacherous and bloodthirsty as some would suppose.
Only the live ones are that way. Wooden Indians are also to be relied
upon.
In digging an irrigating ditch on the Laramie Plains, last summer, the
skeleton of an Indian chief was plowed up. I went to look at him. He
had, no doubt, been dead many years; but in the dry alkaline divide, at
an elevation of nearly 8,000 feet above sea level, his skull had been
preserved pretty well. I took it in my hand and looked it over and
shook the sand out of it, and convinced myself that life was extinct. An
Indian is not always dead when he has that appearance. I always feel a
little timid till I see his scapula, and ribs, and shin bones mixed
up so that Gabriel would rather arrange a 15 puzzle than to fix up
an Indian out of the wreck. Then I have the most child-like faith and
confidence in him. When some avenging fate overtakes a Ute and knocks
him into pi, and thus makes a Piute out of him, and flattens him
out like a postage stamp, and pulverizes him, and runs him over the
amalgator, and assays him so that he lies in the retort like a seidlitz
powder, then I feel that I can trust him. I do not care then how much
the cold world may scoff at him. Prior to that I am very reserved and
very reticent.
Public-domain text, read in full here on John Shaqi.
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