Long ago an honest scholar, my senior, said to me in reference to one
who like himself is now no more, a man so unimpeachably respectable that
against him nothing was ever openly said, though among the few something
was whispered, ‘Yes, X---- is a nut not to be cracked by the tap of a
lady’s fan. You are aware that I am the adherent of no organised
religion, much less of any philosophy built into a system. Well, for all
that, I think that to try and get into X----, enter his labyrinth, and
get out again, without a clue derived from some source other than what
is known as _knowledge of the world_, that were hardly possible, at
least for me.’
‘Why,’ said I, ‘X----, however singular a study to some, is yet human,
and knowledge of the world assuredly implies the knowledge of human
nature, and in most of its varieties.’
‘Yes, but a superficial knowledge of it, serving ordinary purposes. But
for anything deeper, I am not certain whether to know the world and to
know human nature be not two distinct branches of knowledge, which while
they may coexist in the same heart, yet either may exist with little or
nothing of the other. Nay, in an average man of the world, his constant
rubbing with it blunts that fine spiritual insight indispensable to the
understanding of the essential in certain exceptional characters,
whether evil ones or good. In a matter of some importance I have seen a
girl wind an old lawyer about her little finger. Nor was it the dotage
of senile love. Nothing of the sort. But he knew law better than he knew
the girl’s heart. Coke and Blackstone hardly shed so much light into
obscure spiritual places as the Hebrew prophets. And who were they?
Mostly recluses.’
At the time my inexperience was such that I did not quite see the drift
of all this. It may be that I see it now. And, indeed, if that lexicon
which is based on Holy Writ were any longer popular, one might with less
difficulty define and denominate certain phenomenal men. As it is, one
must turn to some authority not liable to the charge of being tinctured
with the Biblical element.
Public-domain text, read in full here on John Shaqi.
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