XIV Occasion of the Lyrical Ballads, and the objects originally proposed--Preface to the second edition--The ensuing controversy, its causes and acrimony--Philosophic definitions of a Poem and Poetry with scholia XV The specific symptoms of poetic power elucidated in a Critical analysis of Shakespeare’s Venus and Adonis, and Rape of Lucrece XVI Striking points of difference between the Poets of the present age and those of the fifteenth and sixteenth centuries--Wish expressed for the union of the characteristic merits of both XVII Examination of the tenets peculiar to Mr. Wordsworth-- Rustic life (above all, low and rustic life) especially unfavourable to the formation of a human diction-The best parts of language the product of philosophers, not of clowns or shepherds--Poetry essentially ideal and generic-- The language of Milton as much the language of real life, yea, incomparably more so than that of the cottager XVIII Language of metrical composition, why and wherein essentially different from that of prose--Origin and elements of metre --Its necessary consequences, and the conditions thereby imposed on the metrical writer in the choice of his diction XIX Continuation--Concerning the real object, which, it is probable, Mr. Wordsworth had before him in his critical preface--Elucidation and application of this XX The former subject continued--The neutral style, or that common to Prose and Poetry, exemplified by specimens from Chaucer, Herbert, and others XXI Remarks on the present mode of conducting critical journals XXII The characteristic defects of Wordsworth’s poetry, with the principles from which the judgment, that they are defects, is deduced--Their proportion to the beauties--For the greatest part characteristic of his theory only SATYRANE’S LETTERS XXIII Critique on Bertram XXIV Conclusion So wenig er auch bestimmt seyn mag, andere zu belehren, so wuenscht er doch sich denen mitzutheilen, die er sich gleichgesinnt weis, (oder hofft,) deren Anzahl aber in der Breite der Welt zerstreut ist; er wuenscht sein Verhaeltniss zu den aeltesten Freunden dadurch wieder anzuknuepfen, mit neuen es fortzusetzen, und in der letzten Generation sich wieder andere fur seine uebrige Lebenszeit zu gewinnen. Er wuenscht der Jugend die Umwege zu ersparen, auf denen er sich selbst verirrte. (Goethe. Einleitung in die Propylaeen.)