But, alas! the multitude of books and the general diffusion of
literature, have produced other and more lamentable effects in the world
of letters, and such as are abundant to explain, though by no means to
justify, the contempt with which the best grounded complaints of injured
genius are rejected as frivolous, or entertained as matter of merriment.
In the days of Chaucer and Gower, our language might (with due allowance
for the imperfections of a simile) be compared to a wilderness of vocal
reeds, from which the favourites only of Pan or Apollo could construct
even the rude syrinx; and from this the constructors alone could elicit
strains of music. But now, partly by the labours of successive
poets, and in part by the more artificial state of society and social
intercourse, language, mechanized as it were into a barrel-organ,
supplies at once both instrument and tune. Thus even the deaf may play,
so as to delight the many. Sometimes (for it is with similes, as it
is with jests at a wine table, one is sure to suggest another) I have
attempted to illustrate the present state of our language, in its
relation to literature, by a press-room of larger and smaller stereotype
pieces, which, in the present Anglo-Gallican fashion of unconnected,
epigrammatic periods, it requires but an ordinary portion of ingenuity
to vary indefinitely, and yet still produce something, which, if not
sense, will be so like it as to do as well. Perhaps better: for it
spares the reader the trouble of thinking; prevents vacancy, while
it indulges indolence; and secures the memory from all danger of an
intellectual plethora. Hence of all trades, literature at present
demands the least talent or information; and, of all modes of
literature, the manufacturing of poems. The difference indeed between
these and the works of genius is not less than between an egg and an
egg-shell; yet at a distance they both look alike.
Public-domain text, read in full here on John Shaqi.
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