[Footnote 45: TRANSLATION: “With the greatest possible solicitude avoid
authorship. Too early or immoderately employed, it makes the head waste
and the heart empty; even were there no other worse consequences. A
person, who reads only to print, to all probability reads amiss; and
he, who sends away through the pen and the press every thought, the
moment it occurs to him, will in a short time have sent all away, and
will become a mere journeyman of the printing-office, a compositor.”
To which I may add from myself, that what medical physiologists affirm
of certain secretions applies equally to our thoughts; they too must be
taken up again into the circulation, and be again and again re-secreted
to order to ensure a healthful vigour, both to the mind and to its
intellectual offspring.]
[Footnote 46: This distinction between transcendental and transcendent
is observed by our elder divines and philosophers, whenever they
express themselves scholastically. Dr. Johnson indeed has confounded
the two words; but his own authorities do not bear him out. Of this
celebrated dictionary I will venture to remark once for all, that I
should suspect the man of a morose disposition who should speak of it
without respect and gratitude as a most instructive and entertaining
book, and hitherto, unfortunately, an indispensable book; but I
confess, that I should be surprised at hearing from a philosophic and
thorough scholar any but very qualified praises of it, as a dictionary.
I am not now alluding to the number of genuine words omitted; for this
is (and perhaps to a greater extent) true, as Mr. Wakefield has
noticed, of our best Greek Lexicons, and this too after the successive
labours of so many giants in learning. I refer at present both to
omissions and commissions of a more important nature. What these are,
me saltem judice, will be stated at full in The Friend, re-published
and completed.
Public-domain text, read in full here on John Shaqi.
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