It has been already hinted, that metaphysics and psychology have long
been my hobby-horse. But to have a hobby-horse, and to be vain of it,
are so commonly found together, that they pass almost for the same. I
trust therefore, that there will be more good humour than contempt,
in the smile with which the reader chastises my self-complacency, if I
confess myself uncertain, whether the satisfaction from the perception
of a truth new to myself may not have been rendered more poignant by the
conceit, that it would be equally so to the public. There was a time,
certainly, in which I took some little credit to myself, in the belief
that I had been the first of my countrymen, who had pointed out the
diverse meaning of which the two terms were capable, and analyzed the
faculties to which they should be appropriated. Mr. W. Taylor’s recent
volume of synonymes I have not yet seen [23]; but his specification of
the terms in question has been clearly shown to be both insufficient and
erroneous by Mr. Wordsworth in the Preface added to the late collection
of his Poems. The explanation which Mr. Wordsworth has himself given,
will be found to differ from mine, chiefly, perhaps as our objects are
different. It could scarcely indeed happen otherwise, from the advantage
I have enjoyed of frequent conversation with him on a subject to which
a poem of his own first directed my attention, and my conclusions
concerning which he had made more lucid to myself by many happy
instances drawn from the operation of natural objects on the mind. But
it was Mr. Wordsworth’s purpose to consider the influences of fancy and
imagination as they are manifested in poetry, and from the different
effects to conclude their diversity in kind; while it is my object to
investigate the seminal principle, and then from the kind to deduce the
degree. My friend has drawn a masterly sketch of the branches with their
poetic fruitage. I wish to add the trunk, and even the roots as far as
they lift themselves above ground, and are visible to the naked eye of
our common consciousness.
Public-domain text, read in full here on John Shaqi.
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