These principles I held, philosophically, while in respect of revealed
religion I remained a zealous Unitarian. I considered the idea of the
Trinity a fair scholastic inference from the being of God, as a creative
intelligence; and that it was therefore entitled to the rank of an
esoteric doctrine of natural religion. But seeing in the same no
practical or moral bearing, I confined it to the schools of philosophy.
The admission of the Logos, as hypostasized (that is, neither a mere
attribute, nor a personification) in no respect removed my doubts
concerning the Incarnation and the Redemption by the cross; which I
could neither reconcile in reason with the impassiveness of the Divine
Being, nor in my moral feelings with the sacred distinction between
things and persons, the vicarious payment of a debt and the vicarious
expiation of guilt. A more thorough revolution in my philosophic
principles, and a deeper insight into my own heart, were yet wanting.
Nevertheless, I cannot doubt, that the difference of my metaphysical
notions from those of Unitarians in general contributed to my final
re-conversion to the whole truth in Christ; even as according to his own
confession the books of certain Platonic philosophers (libri quorundam
Platonicorum) commenced the rescue of St. Augustine’s faith from the
same error aggravated by the far darker accompaniment of the Manichaean
heresy.
While my mind was thus perplexed, by a gracious providence for which
I can never be sufficiently grateful, the generous and munificent
patronage of Mr. Josiah, and Mr. Thomas Wedgwood enabled me to finish
my education in Germany. Instead of troubling others with my own crude
notions and juvenile compositions, I was thenceforward better employed
in attempting to store my own head with the wisdom of others. I made the
best use of my time and means; and there is therefore no period of my
life on which I can look back with such unmingled satisfaction. After
acquiring a tolerable sufficiency in the German language [38] at
Ratzeburg, which with my voyage and journey thither I have described in
The Friend, I proceeded through Hanover to Goettingen.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account