Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life. — John Shaqi
Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life.Thompson, Charles
Religion
Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life.
Thompson, Charles
African American clergy -- Mississippi -- Biography; African Americans -- Mississippi -- Biography; African Americans -- Mississippi -- Religion; Church of the United Brethren in Christ (1800-1889) -- Clergy -- Biography; Enslaved persons -- Mississippi -- Biography; Enslaved persons -- Mississippi
I found my new master every way worthy of any confidence I might repose
in him. In moderate circumstances, he used prudence and diligence in his
business transactions and farm operations. He was one of those kind of
men some of which may be found in almost every community--an unassuming,
industrious, Christian gentleman.
For his farm-force he hired men, both white and black; and when his work
pushed him he would require his cook and house-maid, the only slaves he
owned, to assist in the fields. At the time of my commencing to work for
him he had white men hired who were worse, if any thing, in their habits
of shiftless laziness than the lazy blacks. These whites, whom the
negroes usually termed "white trash," were, as a general thing, the most
vicious, brutal, thieving, shiftless, and lazy human beings imaginable.
They were ignorant in the greatest degree, and would not work so long as
they could obtain food to sustain life in any other way. They deemed it
an honor to be noticed civilly by a respectable negro, and would fawn
and truckle to the behests of any one who had the physical courage to
command them. Such people can be found in no place except the South.
They are a result of the system of slavery and slave-laws, and
slave-owners are responsible for their condition. Such were the kind of
men I had to work with. These men would quarrel and wrangle among
themselves, and would consume time and neglect their work. When the
house-servants were at work in the field, they would insult and misuse
them in every conceivable manner, and it was with great difficulty that
Mr. Dansley could get his work done properly and in season. Knowing I
had been a farm-superintendent on Wilson's plantation for a number of
years, Mr. Dansley immediately appointed me to the same position on his
farm, which accounts for his readiness and willingness to pay me high
wages.
This was a new kind of position for me, and it required considerable
thought and management for me to get matters properly arranged in my
mind. "Bossing" white hands and working with them, so as to make their
labors profitable for my employer, was no easy task. The farm-work was
carried on somewhat similar to the way in which large farms are worked
in the northern states, and it required great prudence and watchful care
to avoid waste and save all the crops. I arranged my rules of conduct,
hours of labor, etc., for the hands, and submitted them to Mr. Dansley
for his approval. Mr. Dansley left the matter entirely with me; and,
after trial, I found my rules were not sufficiently stringent, and that
if I expected to successfully "carry on" that farm I would have to make
rules with penalties attached, the men I had to deal with caring little
or nothing for mild, persuasive laws. I therefore drew up the following
rules, and presented them to Mr. Dansley, and requested him to make them
stipulations in the contracts of hire with his men. He approved them,
and acceded to my request.
Public-domain text, read in full here on John Shaqi.
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