Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life.Thompson, Charles
Religion
Biography of a Slave, Being the Experiences of Rev. Charles Thompson, a Preacher of the United Brethren Church, While a Slave in the South.: Together with Startling Occurrences Incidental to Slave Life.
Thompson, Charles
African American clergy -- Mississippi -- Biography; African Americans -- Mississippi -- Biography; African Americans -- Mississippi -- Religion; Church of the United Brethren in Christ (1800-1889) -- Clergy -- Biography; Enslaved persons -- Mississippi -- Biography; Enslaved persons -- Mississippi
On Sunday night I arrived at Holly Springs. Uncle Ben lived there, and I
was anxious to see him and obtain through his assistance, if possible,
rest and food. I had proceeded only a little way toward his house when I
met a colored man and began conversation with him. I learned that the
reward Wilson had offered for me had arrived at Holly Springs before me,
and that persons were on the lookout for me. The colored man seemed to
have a suspicion that I was a runaway, and was disposed to aid me all in
his power. To keep out of the way of slave-hunters was my object, and I
knew that the contemplated visit to Uncle Ben was fraught with too much
danger to be further thought of.
Fearful that the negro would betray me, yet feeling somewhat safe for
the present, I sat down to think and rest myself. I knew that if I was
caught Wilson would flay me, as he had threatened to do, for making his
saddle-horse's back sore, but that if I could once get through to
Memphis I would be enabled, through the assistance of friends, to make
my way North. Yet I wanted to see Uncle Ben again, and tried to hit upon
some plan to accomplish that object; but I failed, and started on the
road again.
After traveling a short time I came to a house by the road-side. The
kitchen stood about twenty yards from the main building, and had a
window in the back part of it. I was very hungry, and debated in my mind
as to the manner in which I should proceed to obtain food. To ask for it
was too risky, and I was fearful that if I was seen by any of the
persons about the house I would be apprehended and put in the nearest
jail as a runaway. Looking in at the window I saw a colored woman; and
on a table a meal was prepared, which, it seemed, was being held in
readiness for the arrival of some one. I waited patiently, hoping the
colored woman would leave the kitchen for some purpose; but she sat
quietly waiting.
After awhile the master and mistress arrived, it seems, from a visit.
Shortly the mistress of the house came in and ordered the supper.
Fortunately for me the supper was to be carried into the "big house,"
and the cook, taking her hands full of things, left the kitchen and went
into the house. I immediately sprung through the window, promiscuously
emptied the meat and bread into my sack, and left the kitchen the same
way before the return of the cook, just in time to escape detection.
I crouched in the shade of the cabin fearing to move, when I heard the
cook exclaim:
"Good gracious! some one hab tuk and turned in an' tuk all de bread an'
meat."
Her cries brought the household to the kitchen, and during the racket I
made my escape to the road and a more peaceful neighborhood. I walked
briskly for a couple of miles, when I stopped and satisfied my ravenous
hunger.
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