The great importance of Vesalius in the history of science lies in the fact that he overthrew adherence to authority as the method of ascertaining truth, and substituted therefor observation and reason. Several of his forerunners had tried to accomplish the same end, but they had failed. He was indebted to them as every man is indebted to his forebears, but at the same time we can not fail to see that Vesalius was worthy of the victory. He was more resolute and forceful than any of his predecessors. He was one of those rare spirits who see new truth with clearness, and have the bravery to force their thoughts on an unsympathetic public. The Beginning of Anatomy.--In order to appreciate his service it is necessary to give a brief account of his predecessors, and of the condition of anatomy in his time. Remembering that anatomy embraces a knowledge of the architecture of all animals and plants, we can, nevertheless, see why in early times its should have had more narrow boundaries. The medical men were the first to take an interest in the structure of the human body, because a knowledge of it is necessary for medicine and surgery. It thus happens that the earliest observations in anatomy were directed toward making known the structure of the human body and that of animals somewhat closely related to man in point of structure. Anatomical studies, therefore, began with the more complex animals instead of the simpler ones, and, later, when comparative anatomy began to be studied, this led to many misunderstandings; since the structure of man became the type to which all others were referred, while, on account of his derivation, his structure presents the greatest modification of the vertebrate type. It was so difficult in the early days to get an opportunity to study the human body that the pioneer anatomists were obliged to gain their knowledge by dissections of animals, as the dog, and occasionally the monkey. In this way Aristotle and his forerunners learned much about anatomy. About 300 B.C., the dissection of the human body was legalized in the Alexandrian school, the bodies of condemned criminals being devoted to that purpose. But this did not become general even for medical practitioners, and anatomy continued to be studied mainly from brute animals.