Biology versus Theology. The Bible: irreconcilable with Science, Experience, and even its own statementsJulian
Religion
Biology versus Theology. The Bible: irreconcilable with Science, Experience, and even its own statements
Julian
Bible and science
This of course is a blunder. The whole reign of David was only forty
years, and this was towards its close. Probably “forty years” should be
forty _days_, but the correction is only a guess, and the text is
responsible for the mistake.
1 Chron., i., 13–15.
The First Book of Chronicles begins with a genealogy from Adam down to
David. The subject occupies several chapters, but any attempt to
reconcile the numerous genealogies of Scripture is quite hopeless. Let
any one, for example, take the two tables of Matthew and Luke, and it
will presently appear how little they correspond; or take the genealogy
of Simeon given in Gen., xlvi., 10, and 1 Chron., iv., 24, and compare
them together; or that of the sons of Benjamin given in Gen., xlvi., 21;
1 Chron., vii., 6; and 1 Chron., viii., 1. In Genesis his sons are said
to be ten, in Chron., vii., they are three, in Chron., viii., they are
five.
1 Chron., ii., 14.
One would have thought that no diversity could possibly exist respecting
David, the favourite king; but what is the fact? The Bible writers agree
neither respecting his father’s family nor his own.
The reference given above states David to be “the seventh son of Jesse;”
but in 1 Sam., xvi., 10, 11, he is represented to be the eighth son. The
writer says, “Jesse made seven of his sons pass before Samuel; and Samuel
said: Are these all thy children? and (Jesse answered) there remaineth
yet the youngest, and he keepeth the sheep.”
Similarly, in regard to the sons of David, compare 1 Chron., iii., 6–8,
and 1 Chron., xiv., 5–7, with 2 Sam., v., 15–16. If anyone had known
about David one would suppose that Samuel would have been that man, but
Samuel says only seven sons were born to David in Jerusalem, whereas the
chronicler says he had nine, viz., (1) Ibhar, (2) Elishua, (3) ELIPHELET,
(4) Nogah, (5) Nepheg, (6) Japhia (7), Elishama, (8) Eliada, (9)
ELIPHELET. It will be seen that the name Eliphelet occurs twice in the
Book of Chronicles but only once in the book of Samuel. The other name
omitted by the prophet is Nogah.
Now we are upon the subject of genealogy we would direct attention to two
other examples. In 1 Chron., iii., 22, we read that the “sons of
Shemaiah [were] Hattush, Igeal, Bariah, Neariah, and Shaphat, six;” but
only five names are given, so that “six” should have been _five_.
The other example is 1 Chron., vii., 14–15, compared with Numbers,
xxvii., 1. The chronicler says: The children of Manasseh were first
Ashriel, and “the name of the second was Zelophehad, who had daughters;”
but the author of the book of Numbers says Zelophehad was the “son of
Hepher, the son of Gilead, the son of Machir, the son of Manasseh,” and
that no mistake may possibly exist respecting the Zelophehad referred to,
the writer expressly mentions that it was the Zelophehad who had “the
daughters.” (_See_ verse 7.)
1 Chron., vi., 57–60.
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