Biology versus Theology. The Bible: irreconcilable with Science, Experience, and even its own statements — John Shaqi
Biology versus Theology. The Bible: irreconcilable with Science, Experience, and even its own statementsJulian
Religion
Biology versus Theology. The Bible: irreconcilable with Science, Experience, and even its own statements
Julian
Bible and science
He was 23 years old at his father’s death, and as Josiah died at the age
of 39, Shallum was born when his father was 16 [2 Chron., xxxiv., 1]. He
reigned only three months, and was then succeeded by Jehoiakim, an elder
brother, who was 25 years old [2 Kings, xxiii., 30]; so that Josiah was
only 14 when his second son was born. His eldest son Johanan must have
been above 26 years of age, and this would make Josiah under 13 at the
birth of his first-born.
Now, the age of hundreds of persons have been given in the Bible, but no
single example can be found to induce a belief that the Jews were
precocious fathers. We never find it said that so and so was 4 or 5, 10
or 12 years old, and begat sons and daughters. The age stated is about
the same as with ourselves, and there is every reason to believe that the
instances referred to above are oversights.
Ezra i., 7–11.
This shall be the last example under this division of our subject, though
far more remains behind than we have here brought under notice.
In this passage Ezra gives the number of gold and silver vessels restored
by Cyrus. They are the sacred vessels carried by Nebuchadnezzar into
Babylon, and the number restored is estimated at 5,400; but the articles
specified amount to only 2,499. There were 30 gold chargers, and 30 gold
basins, 1,000 silver chargers, with 1,000 other vessels in silver, 410
silver basins, and 29 knives. The deficiency, therefore, is 2901.
This miscalculation is sufficiently strange, but the statement becomes
infinitely more astounding when we read the account given us in the book
of Kings respecting the spoliation of these vessels [2 Kings, xxiv., 13].
It is said that Nebuchadnezzar “cut in pieces all the vessels of gold
which Solomon had made.” This was in the reign of Coniah or Jehoiachin.
In the 19th year of Nebuchadnezzar, in the reign of Zedekiah the captain
of the Babylonian army “broke in pieces” the brazen vessels, but took the
brass; and he broke in pieces the gold and silver vessels, but took the
gold and silver with him to Babylon. So that the gold and silver vessels
were twice reduced to metal [2 Kings, xxv., 13–16]. Jeremiah [lii.,
17–23] enters into minute details.
These vessels seem to have possessed a wonderful recreative power. They
were always being taken away to supply a temporary want of money, yet
were always in the temple ready for a new spoliation.
Public-domain text, read in full here on John Shaqi.
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