Birds and All Nature, Vol. 4, No. 6, December 1898: Illustrated by Color Photography — John Shaqi
Birds and All Nature, Vol. 4, No. 6, December 1898: Illustrated by Color PhotographyVarious
History
Birds and All Nature, Vol. 4, No. 6, December 1898: Illustrated by Color Photography
Various
Birds -- Periodicals; Natural history -- Periodicals
A form of the Prickly Pear (_Opuntia coccinellifera_) is cultivated
in Mexico for the purpose of raising the Cochineal insect (_Coccus
cacti_) which feeds upon it. Some of these plantations contain as many
as 50,000 plants. The females are placed on the Cactus in August and in
about four or five months the first gathering of the Cochineal takes
place, being then ready for the market.
There are many other interesting uses to which these plants are put.
When suffering from thirst animals will tear off the hard outer
fibers and eagerly devour the moist, juicy interior of the stems. The
Moki Indian basket makers use the fiber in their work. This they dye
different colors and wind around the foundations, giving strength and
beauty. The spines of one species (_Echinocactus visnaga_) are used by
the Mexicans as toothpicks. It has been estimated that a single plant
may bear upward of 50,000 spines.
A unique and beautiful sight was a group of Cacti blooming in a
Colorado garden, where the owner had spent much time and expense in
gathering together many varieties, and one was made to realize how
remarkable a thing Nature had lavished upon us: for, as Mr. Grant Allen
has said: "The Cactuses are all true American citizens by birth and
training, and none of them are found truly indigenous in any part of
the Old World."
MYTHS AND THE MISTLETOE.
On Christmas Eve the bells were rung;
On Christmas Eve the chant was sung;
That only night in all the year
Saw the stoled priest the chalice near;
The damsel donned her kirtle sheen;
The hall was dressed with Holly green;
Forth to the woods did merry men go
To gather in the Mistletoe.
The Mistletoe, particularly that which grows on the Oak, was held in
great veneration by the Britons. At the beginning of their year the
Druids went in solemn procession into the forests, and raised a grass
altar at the foot of the finest Oak, on which they inscribed the names
of those gods which were considered the most powerful. After this the
chief Druid, clad in a white garment, ascended the tree and cropped
the Mistletoe with a consecrated golden pruning-hook, the other Druids
receiving it in a pure, white cloth, which they held beneath the tree.
The Mistletoe was then dipped in the water by the principal Druid and
distributed among the people as a preservative against witchcraft and
disease. If any part touched the ground it was considered an omen of
some dreadful misfortune.
Public-domain text, read in full here on John Shaqi.
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