Birth control laws : $b shall we keep them, change them, or abolish themDennett, Mary Ware
History
Birth control laws : $b shall we keep them, change them, or abolish them
Dennett, Mary Ware
Birth control; Birth control -- Law and legislation -- United States
Indeed this is what has recently happened in the State of Illinois.
The Chicago Parenthood Clinic was organized in the fall of 1923 by a
special Committee and Council of well known public spirited men and
women of which Mrs. Benjamin Carpenter was the Chairman. Funds were
raised to support it; Dr. Rachel Yarros of Hull House was engaged as
the physician in charge; a building was equipped; and everything was
ready to function when Health Commissioner Bundensen refused to allow
a license to be issued. In stating his reasons for holding up the
project, Dr. Bundensen indicated that he was actuated not only by his
personal disapproval of birth control but that he felt amply justified
in his position because of the precedent of the Federal law. He said
that “advocating prevention of conception is contrary to public policy,
as clearly indicated by —— act of Congress.”
The conservative and humanitarian purpose of the Clinic as outlined
by Mrs. Carpenter’s committee was “to extend advice and treatment to
married people only, and where the conditions are such as to make
the bearing of children dangerous or prejudicial to the health and
welfare of the wife or child; to prevent in every manner rational and
proper, recourse to abortion, now too prevalent, and to avoid as far
as is humanly possible, the burdening of the community with defective
children, and the ruination of the health of countless mothers.” In
an interview Dr. Yarros stated that the sponsors of the Clinic were
“opposed to sensational methods, and intended to present both negative
and positive information (that is to help overcome difficulties which
prevented parents from having children as well as to instruct those
who needed to avoid or postpone having children) and to inspire ideals
of family life and happiness.” Dr. Bundensen was adamant, however,
and he was backed by a considerable amount of vehement Roman Catholic
opposition to the Clinic.
Public-domain text, read in full here on John Shaqi.
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