Birth control laws : $b shall we keep them, change them, or abolish themDennett, Mary Ware
History
Birth control laws : $b shall we keep them, change them, or abolish them
Dennett, Mary Ware
Birth control; Birth control -- Law and legislation -- United States
His faculty for reading into things what was in his own mind was never
more clearly demonstrated than by his description in “Frauds Exposed,”
of the work of the National Liberal League, an organization formed in
1876, one of the chief objects of which was the repeal of the Comstock
laws. He devoted a long chapter to it, writing in great detail of how
“Infidelity” had “wedded Obscenity.” At the first convention of this
League, Comstock says, they “espoused the cause of nastiness” and
“considered means to aid and help the vendors of obscene publications.”
He asks, “Do infidelity and obscenity occupy the same bed? Are they
appropriately wedded?” He declared that at this convention they
“proclaimed the banns between Infidelity and Obscenity in the following
resolution, which he quotes as overwhelming proof of the nastiness of
the organization:
_Resolved_, that this League, while it recognizes the great
importance and absolute necessity of guarding by proper legislation
against obscene and indecent publications, whatever sect, party,
order or class such publications claim to favor, disapproves and
protests against all laws which by reason of indefiniteness or
ambiguity, shall permit the prosecution and punishment of honest
and conscientious men for presenting to the public what they deem
essential to the public welfare, when the views thus presented do not
violate in thought or language the acknowledged rules of decency; and
that we demand that all laws against obscenity and indecency shall
be so clear and explicit that none but actual offenders against the
recognized principles of purity shall be liable to suffer therefrom.
_Resolved_, that we cannot but regard the appointment and
authorization by the government of a single individual to inspect
our mails with power to exclude therefrom whatever he deems
objectionable, as a delegation of authority dangerous to public and
personal liberty, and utterly inconsistent with the genius of free
institutions.”
“Therefore,” says Comstock triumphantly, “I charge that they defended
obscenity for the love of it.”
Public-domain text, read in full here on John Shaqi.
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