Birth of a Reformation; Or, The Life and Labors of Daniel S. WarnerByers, A. L. (Andrew L.)
Religion
Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner
Byers, A. L. (Andrew L.)
Church of God (Anderson, Ind.) -- History; Warner, D. S. (Daniel Sidney), 1842-1895
The Churches of God, as already stated, have no written creed but
assume to accept the Word of God as their only rule of faith and
practise. They hold the doctrine of the Trinity, believe in human
depravity, the atonement of Christ, justification by faith, the
resurrection, future punishment, and are, in general, orthodox.
Through these articles of their faith, and the fact that they took
the Scriptural name, Church of God, the followers of Winebrenner made
their appeal to D. S. Warner. But they were lacking in some very
important particulars, without which they could not possibly be, as
was claimed, identical with the New Testament church. Winebrenner
started out well, but on the subject of Holy Spirit organization and
government he was not sufficiently illumined to avoid more or less
of the human ecclesiastical authority which crept into the body of
his followers and constituted them a sect. When holiness came they
repudiated it, thereby revealing their position as outside the Holy
Spirit control of believers. However, their teaching on the church
question was correct as far as it went, and it took years of actual
practise of obeying the lead of the Spirit to discover to Brother
Warner and others the clash between the Holy Spirit rule and the rule
of human authority.
[Illustration: D. S. Warner and wife (Tamzen Kerr)]
V
FIRST YEARS IN MINISTRY
Brother Warner had the right view of ministerial qualification.
He realized that in order to succeed he must have the spiritual
anointing, and that since it was God's work it was needful that he be
in that divine relation by which it would be God in him accomplishing
the result. He held education to be very useful and it was his
endeavor throughout his life to add to his knowledge; but he regarded
the spiritual qualification as paramount. He soon proved to be gifted
as an evangelist and engaged much in evangelistic work.
Before proceeding far in active ministerial work he was married, on
the 5th of September, 1867, to Tamzen Ann Kerr. It is probable that
he became acquainted with this young woman while he was teaching
school in the vicinity of her home, which was near West Unity,
Williams County. She lived to enjoy his companionship and to share
his labors only about four and one half years. Early in 1872 she gave
birth to triplets, which lived only a few hours. Nor did the mother
long survive the ordeal, as she died on May 26, after a succession
of spasms. A family record in an old Bible shows also the birth of a
son, on Dec. 29, 1868, but fails to record his death. Brother Warner
refers to this son once in his diary.
Public-domain text, read in full here on John Shaqi.
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