Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner — John Shaqi
Birth of a Reformation; Or, The Life and Labors of Daniel S. WarnerByers, A. L. (Andrew L.)
Religion
Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner
Byers, A. L. (Andrew L.)
Church of God (Anderson, Ind.) -- History; Warner, D. S. (Daniel Sidney), 1842-1895
It was possible, of course, for the church to decline from her
state of purity and thereby to forfeit her standing as the church.
So long as her conflict with paganism lasted and the various forms
of persecution tended to bring into exercise those principles and
qualities which distinguished her from the world, she practically
kept her first estate. When, however, the tide turned, persecutions
ceased and Christianity came into favor and to be made the state
religion of the Roman Empire, there were presented conditions
favorable to every form of spiritual decline. Christians, instead of
being longer persecuted, were protected, and to profess Christianity
became popular and easy. The divine features of the church, by which
she had been known for more than two hundred years, were lost. Every
form of corruption came in. Human rule supplanted the divine, Holy
Spirit, rule almost universally, both in the East and the West. The
bishop of Rome, in particular, rose in prominence until he was made
supreme head--pope--of the Holy Roman church. The reader of church
history knows of the long eclipse of Christianity that followed, of
the darkness and ignorance that reigned and gave to that period the
name, Dark Ages. The true church, impossible of representation by
such a colossal counterfeit as then appeared in her place and became
in turn a persecuting power, could continue only in fragmentary form,
in obscure places in the wilderness of the Roman Empire. She could
not be manifest in her evangelizing capacity, but was persecuted.
Millions of God's people, who refused allegiance to this false system
of Christianity, were slain as heretics during this period. Thus, in
the historical foreground we see, not the pure woman representing
the church of God, but we see an apostate woman seated "upon a
scarlet-colored beast," the Roman state.
"And the woman was arrayed in purple and scarlet color, and decked
with gold and precious stones and pearls, having a golden cup in her
hand full of abominations and filthiness of her fornication: and
upon her forehead was a name written, _Mystery, Babylon the Great,
the Mother of Harlots and Abominations of the Earth_. And I saw the
woman drunken with the blood of the saints, and with the blood of the
martyrs of Jesus" (Rev. 17:4-6).
Public-domain text, read in full here on John Shaqi.
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