Bismarck : $b some secret pages of his history (Vol. 1 of 3). Being a diary kept by Dr. Moritz Busch during twenty-five years' official and private intercourse with the great ChancellorBusch, Moritz
History
Bismarck : $b some secret pages of his history (Vol. 1 of 3). Being a diary kept by Dr. Moritz Busch during twenty-five years' official and private intercourse with the great Chancellor
Busch, Moritz
Bismarck, Otto, Fürst von, 1815-1898
Some of the last sentences repeated almost literally the conclusion of
the document brought to me by Abeken.
_March 30th._--The Count sent down a report from Rome for use in the
press. This report says: “The tourists who visited St. Peter’s on the
22nd instant were several times disturbed by a dull noise which rolled
through the aisles like a storm, proceeding from the direction of the
Council Chamber. Those who remained a little longer saw individual
Bishops, with anxious looks, hurriedly leave the church. There had
been a terrible scene amongst the reverend fathers. The theme _de
erroribus_, which was laid before the Council about three weeks ago
and then returned to the Commission, was again being discussed in an
amended form. This discussion had now lasted five or six (eight) days.
Strossmayer criticised one of the paragraphs of the Proemium which
characterised Protestantism as the source of all the evils which now
infect the world in the forms of pantheism, materialism, and atheism.
He declared that this Proemium contained historical untruths, as the
errors of our time were much older than Protestantism. The Humanist
movement, which had been imprudently protected by the highest authority
(Pope Leo X.) was in part responsible for them. The Proemium lacked the
charity due to Protestants. (First uproar.) It was, on the contrary,
amongst Protestants that Christianity had found its most powerful
defenders, such as Leibnitz and Guizot, whose meditations he should
wish to see in the hands of every Christian. (Renewed and increased
uproar, while closed fists are shown at the speaker, and cries are
heard of ‘_Hæreticus es! Taceas! Descendas! Omnes te condemnamus!_’
and now and then ‘_Ego eum non condemno!_’) This storm also subsided,
and Strossmayer was able to proceed to another point, namely, the
question to which the Bishops referred in their protest, that is to
say, that a unanimous vote is indispensable for decisions on dogma.
Strossmayer’s remarks on this theme caused the indignation of the
majority to boil over. Cardinal Capalti interrupted him. The assembly
raged like a hurricane. After a wordy war of a quarter of an hour’s
duration between the speaker and the Legates, Strossmayer retired,
three times repeating the words: ‘_Protestor non est concilium._’ It
is worthy of note that a Congregation has been held to-day at which
the Bishop of Halifax and others are understood to have expressed
views similar to those of Strossmayer and that no attempt was made
to interrupt them. It would therefore appear as if the storm raised
against the Bishop of Bosnia were a party manœuvre with the object of
ruining the most important of the Princes of the Church.”
Public-domain text, read in full here on John Shaqi.
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