so enormous that solicitude on his part for one that falls by the wayside would be a gratuitous expenditure of humanity and charity which the world is too intensely selfish and materialistic to expect him. Here he forges wealth and death at one and the same time. He could not do this if our social system did not confer upon him a monopoly of the soil from which subsistence must be derived, because the industrial slave, given an equal opportunity to produce for himself, would not produce for another. On the other hand the large industrial operations, with the multitude of laborers from which Adam Smith declares employers grow rich, as far as this applies to the soil, would not be possible, since the vast volume of increased production brought about by the industry of the multitude of co-equal small farmers would so reduce the cost price of food products as to destroy the incentive to speculation in them, and at the same time utterly destroy the necessity or the possibility of famines, such as those which have from time to time come upon the Irish people. There could be no famine, in the natural course of things, where all had an opportunity to cultivate as much land as they could wherever they found any not already under cultivation by some one else. It needs no stretch of the imagination to see what a startling tendency the announcement that all vacant land was free to settlement upon condition of cultivation would have to the depopulation of over-crowded cities like New York, Baltimore and Savannah, where the so-called pressure of population upon subsistence has produced a hand-to-hand fight for existence by the wage-workers in every avenue of industry. This is no fancy picture. It is a plain, logical deduction of what would result from the restoration to the people of that equal chance in the race of life which every man has a right to expect, to demand, and to exact as a condition of his membership of organized society.