You may rob and maltreat a slave and ask him what he is going to do about it, and he can make no reply. He is bound hand and foot; he is effectually gagged. Despair is his only refuge. He knows it is useless to appeal from tyranny unto the designers and apologists of tyranny. Ignominious death alone can bring him relief. This was the case of thousands of men doomed by the institution of slavery. _But such is not the case with free men._ You cannot oppress and murder freemen as you would slaves: you cannot so insult them with the question, "What are you going to do about it?" When you ask free men that question you appeal to men who, though sunk to the verge of despair, yet are capable of uprising and ripping hip and thigh those who deemed them incapable of so rising above their condition. The history of mankind is fruitful of such uprisings of races and classes reduced to a condition of absolute despair. The American negro is no better and no worse than the Haytian revolutionists headed by Toussaint l'Overture, Christophe and the bloody Dessalaines. I do not indulge in the luxury of prophecy when I declare that the American people are fostering in their bosoms a spirit of rebellion which will yet shake the pillars of popular government as they have never before been shaken, unless a wiser policy is inaugurated and honestly enforced. All the indications point to the fulfillment of such declaration. The Czar of Russia squirms upon his throne, not because he is necessarily a bad man, but because he is the head and center of a condition of things which squeezes the life out of the people. His subjects hurl infernal machines at the tyrant because he represents the system which oppresses them. But the evil is far deeper than the throne, and cannot be remedied by striking the occupant of it-_the throne itself must be rooted out and demolished_. So the Irish question has a more powerful motive to foment agitation and murder than the landlord and landlordism. The landlord simply stands out as the representative of the real grievance. To remove _him_ would not remove the evil; agitation would not cease; murder would still stalk abroad at noonday. _The real grievance is the false system which makes the landlord possible._ The appropriation of the fertile acres of the soil of Ireland, which created and maintains a privileged class, a class that while performing no labor, wrings from the toiler, in the shape of rents, so much of the produce of his labor that he cannot on the residue support himself and those dependent upon him aggravates the situation. It is this system which constitutes the real grievance and makes the landlord an odious loafer with abundant cash and the laborer a constant toiler always upon the verge of starvation. Evidently, therefore, to remove the landlord and leave the system of land monopoly would not remove the evil. Destroy the latter and the former would be compelled to go.