Black and White: Land, Labor, and Politics in the South — John Shaqi
Black and White: Land, Labor, and Politics in the SouthFortune, Timothy Thomas
History
Black and White: Land, Labor, and Politics in the South
Fortune, Timothy Thomas
African Americans -- Southern States; Southern States -- Economic conditions; United States -- Race relations
2. There have not been wanting men and newspapers to urge that the
United States should reimburse the slave-holders of the South for the
wholesale confiscation, so to speak, of their property. True, these
men and newspapers belong to that class of unrepentants who believed
that slavery was a _Divine institution_ and that the slave-holder was
a sort of vicegerent of heaven, a holy Moses, as it were. But when we
leave the absurdity of this claim, which lies upon the surface, there
is much apparent reason in their representations. It was the _Union_
which legalized the sale and purchase of slave property, thereby
inviting capitalists to invest in it; and it was the _Union_ which
declared such contracts null and void by the abolition of slavery, or
confiscation of slave property. As I said before, I have no sympathy
with those who invested their money in slave property. They not only
received their just deserts in having their property confiscated, but
they should have been compelled to make restitution to the last penny
to the poor slaves whom they had systematically robbed. But perhaps
this would have been carrying justice too near the ideal. For the
great debt to the slave, who was robbed of his honest wage, we go
behind the slave-holder, who had been invited by the government to
invest his money in blood; we go to the head of the firm for the
payment of debts contracted by the firm, for each member of the
government is, measurably, an agent of the government, contracting and
paying debts by its delegated authority. Thus the law holds him guilty
who willfully breaks a contract entered into in good faith by all the
parties to it. Instead of holding the slave-holder responsible for the
robbery of the black man through a period of a hundred years, we hold
the _government_ responsible.
What man can compute the dollars stolen from the black slave in the
shape of wages, for a period of a hundred years! What claim has the
slave-holder against the government for confiscation of property by
the side of the claim of the slaves for a hundred years of wages and
enervated and dwarfed manhood! A billion dollars would have bought
every slave in the South in 1860, but fifty billions would not have
adequately recompensed the slave for enforced labor and debased
manhood. The debt grows in magnitude the closer it is inspected. And
yet there are those who will laugh this claim to scorn; who will be
unable to see any grounds upon which to base the justice of it; who
will say that the black man was fully compensated for all the ills he
had borne, the robbery to which he had been subjected, and the
debasement--not to say enervation--of his manhood, by the great act by
which he was made a free man and a citizen.
Public-domain text, read in full here on John Shaqi.
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