Black and White: Land, Labor, and Politics in the South — John Shaqi
Black and White: Land, Labor, and Politics in the SouthFortune, Timothy Thomas
History
Black and White: Land, Labor, and Politics in the South
Fortune, Timothy Thomas
African Americans -- Southern States; Southern States -- Economic conditions; United States -- Race relations
it was the _government_; for, the government having permitted slavery
to exist, the institution vanished the instant the government declared
that it should no longer exist!
I therefore maintain that the people of this Nation who enslaved the
black man, who robbed him of more than a hundred years of toil, who
perverted his moral nature, and all but extinguished in him the Divine
spark of intelligence, are morally bound to do all that is in their
power to build up his shattered manhood, to put him on his feet, as
it were, to fit him to enjoy the freedom thrust upon him so
unceremoniously, and to exercise with loyalty and patriotism the
ballot placed in his hands--the ballot, in which is wrapped up the
destiny of republican government, the perpetuity of democratic
institutions. It is the proper function of government to see to it
that its citizens are properly prepared to exercise wisely the
liberties placed in their keeping. Self-preservation would dictate as
much; for, if it be considered the better part of valor to discretely
build and maintain arsenals and forts to bar out the invader, to
prepare against the assaults of the enemy from without, how much more
imperative it is to take timely precautions to counteract the mischief
of insidious foes from within? Are our liberties placed more in
jeopardy by the assaults of an enemy who plans our destruction three
thousand miles away than of the enemy within our very bosoms? Was it
the puissance of the barbarian arms or the corruption and enervation
of the character of her people which worked the downfall of Rome? Was
it influences from _without_ or influences from _within_ which
corrupted the integrity of the people of Sparta and led to their
subjugation by a more sturdy people? Let us learn by the striking
examples of history. A people's greatness should be measured, not by
its magnificent palaces, decked out in all the gaudy splendors of art
and needless luxuries, the price of piracy or direct thievery; not in
the number of colossal fortunes accumulated out of the stipend of the
orphan and widow and the son of toil; not in the extent and richness
of its public buildings and palaces of idle amusement; not in vast
aggregations of capital in the coffers of the common treasury--capital
unnecessarily diverted from the channels of trade, extorted from the
people by the ignorance of their "wise men," who seek in vain for a
remedy for the evil, _because they do not want to find one_.[11] A
people's greatness should not be measured by these standards, for
they are the parasites which eat away the foundations of greatness and
stability. On the contrary, such greatness is to be found in the
general diffusion of wealth, the comparative contentment and
competency of the masses, and the general virtue and patriotism of the
_whole_ people. It should, therefore, manifestly be the end and aim of
legislators to so shape the machinery placed in their hands as to
Public-domain text, read in full here on John Shaqi.
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