Black and White: Land, Labor, and Politics in the SouthFortune, Timothy Thomas
History
Black and White: Land, Labor, and Politics in the South
Fortune, Timothy Thomas
African Americans -- Southern States; Southern States -- Economic conditions; United States -- Race relations
The part played by the ministry of Christ in the early conflict
against human slavery in this country would be enigmatical in the
extreme, utterly beyond apprehension, if it were not matter of history
that the representatives of the Christian Church, in conflicts with
every giant wrong, have always been the strongest supporters, the most
obsequious tools of money power and the political sharpers who have
imposed their vile tyrannies upon mankind. They have alternately
supplicated and domineered, crawled in the dust or mounted the
house-top, as occasion served, from Gregory to the Smiths and Joneses
of the present time. So that it has passed into a proverb, that the
ministers of the gospel may be always counted upon to take sides with
the strongest party--always seeking to conciliate "King Cotton," "King
Corporation," "King Monopoly," and all the other "Kings" of modern
growth--swaying, like the reed in the wind, to the powers that be,
whether of tyranny reared upon a thousand years of usurpation,
military despotism of a day's growth, or presumptuous wealth
accumulated by robbery, hypocrisy and insidious assassination. Instead
of leading in the reformation of leviathan wrongs, the ministry waits
for the rabble to applaud before it commends.[1] It was not in this
manner that the great Christ set the world in motion, sowed broadcast
the dynamite which uprooted long-established infamies, and prepared
the way for the ultimate redemption of the world from sin and error.
If the Christian ministry of the United States did at last recognize
the demoralization and iniquity of slavery, it was because the heroic
band, headed by William Lloyd Garrison, first fired the heart of the
people and forced the ministry to take sides with the righteous cause.
I speak not of the few heroic exceptions, but of the mass of the
American clergy. If in the evangelization of the black man since the
rebellion, the ministry have largely furthered the work, they have
done so because there were hundreds and thousands of brave men and
women ready to give their time and money to the upbuilding of outraged
humanity and the cause of Christ. They have simply put in operation
movements conceived and nurtured by the genius and philanthropy of
others, and no one of them will claim that he has not reaped an
abundant pecuniary harvest for his labors. Yet, I would accord to the
ministry of the United States full meed of praise for all that they
have done as the agents of the humane, intelligent and philanthropic
opinions of the times; and, too, there have been good men who fought
the good fight simply because the cause was just.
FOOTNOTES:
[1] _Be thou the first true merit to befriend,
His praise is lost who waits till all commend._
_Pope's_ Essay on Man.
CHAPTER II
_White_
Public-domain text, read in full here on John Shaqi.
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