Moussa-ag-Amastan knew that he was backed by ten or more of his
clansmen, half of whom bore rifles, the rest Tuareg broadswords,
Crusader-like with their two edges, round points and flat rectangular
cross-members. Only two of the strangers seemed armed and they
negligently bore their smallish guns in the crooks of their arms. The
clan leader spoke at strength, then, but he said the traditional "_La
bas_."
"There is no evil," repeated the foremost of the newcomers. His Tamabeq,
the Berber language of the Tuareg confederations, seemed perfect.
Moussa-ag-Amastan said, "What do you do in the lands of the Taitoq
Tuareg?"
The stranger, a tall, handsome man with a dominating though pleasant
personality, indicated the vehicles with a sweep of his hand. "We are
Enaden, itinerant smiths. As has ever been our wont, we travel from
encampment to encampment to sell our products and to make repair upon
your metal possessions."
Enaden! The traveling smiths of the Ahaggar, and indeed of the whole
Sahara, were a despised and ragged lot at best. Few there were that ever
possessed more than a small number of camels, a sprinkling of goats,
perhaps a sheep or two. But these seemed as rich as Roumas, as Europeans
or Americans.
Moussa-ag-Amastan muttered, "You jest with us at your peril, stranger."
He pointed an aged but still strong hand at the vehicles. "Enaden do not
own such as these."
The newcomer shrugged. "I am Omar ben Crawf and these are my followers,
Abrahim el Bakr Ma el Ainin, Keni Ballalou and Bey-ag-Akhamouk. We come
today from Tamanrasset and we are smiths, as we can prove. As is known,
there is high pay to be earned by working in the oil fields, at the dams
on the Niger, in the afforestation projects, in the sinking of the new
wells whose pumps utilize the rays of the sun, in the developing of the
great new oases. There is much Rouma money to be made in such work and
my men and I have brought these vehicles specially built in the new
factories in Dakar for desert use."
"Slave work!" one of Moussa-ag-Amastan's kinsmen sneered.
Omar ben Crawf shrugged in obvious amusement, but there was a warmth and
vitality in the man that quickly affected even strangers. "Perhaps," he
said. "But times change, as every man knows and today there no longer
need be hunger, nor illness, nor any want--if a man will but work a
fraction of each day."
"Work is for slaves," Moussa-ag-Amastan barked.
The newcomer refused to argue. "But all slaves have been freed, and
where in the past this meant nothing since the Bela had no place to go,
no way to live save with his owner, today it is different and any man
can go and find work on the many projects that grow everywhere. So the
slaves slip away from the Tuareg, and the Teda and Chaamba. Soon there
will be no more slaves to do the work about your encampments. And then
what, man of the desert?"
"We'll fight!" Moussa-ag-Amastan growled. "We Tuareg are warriors,
bedouin, free men. We will never be slaves."
Public-domain text, read in full here on John Shaqi.
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