Crawford was shaking his head. "I've heard the adage but I don't accept
it. Under certain socio-economic conditions the best of men, and the
wisest, could do little if they had the wrong form of government.
Suppose, for instance, you had a government which was a
military-theocracy which is more or less what existed in Mexico at the
time of the Cortez conquest. Can you imagine such a government working
efficiently if the socio-economic system had progressed to the point
where there were no longer wars and where practically everyone were
atheists, or, at least, agnostics?"
She had to laugh at his ludicrous example. "That's a rather silly
situation, isn't it? Such wise, benevolent men, would change the
governmental system."
Crawford pushed his point. "Not necessarily. Here's a better example.
Immediately following the American Revolution, some of the best, wisest
and most competent men the political world has ever seen were at the
head of the government of Virginia. Such men as Jefferson, Madison,
Monroe, Washington. Their society was based on chattel slavery and they
built a Utopia _for themselves_ but certainly not for the slaves who
out-numbered them. Not that they weren't kindly and good men. A man of
Jefferson's caliber, I am sure, would have done anything in the world
for those darkies of his--except get off their backs. Except to grant
them the liberty and the right to pursue happiness that he demanded for
himself. He was blinded by self interest, and the interests of his
class."
"Perhaps they didn't want liberty," Isobel mused. "Slavery isn't
necessarily an unhappy life."
"I never thought it was. And I'm the first to admit that at a certain
stage in the evolution of society, it was absolutely necessary. If
society was to progress, then there had to be a class that was freed
from daily drudgery of the type forced on primitive man if he was to
survive. They needed the leisure time to study, to develop, to invent.
With the products of their studies, they were able to advance all
society. However, so long as slavery is maintained, be it necessary or
not, you have no Utopia. There is no Utopia so long as one man denies
another his liberty be it under chattel slavery, feudalism, or
whatever."
Isobel said dryly, "I see why you say your Utopia will never be reached,
that it continually recedes."
He laughed, ruefully. "Don't misunderstand. I think that particular goal
can and will be reached. My point was that by the time we reach it,
there will be a new goal."
* * * * *
Public-domain text, read in full here on John Shaqi.
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