Blackfeet Tales of Glacier National Park — John Shaqi
Blackfeet Tales of Glacier National ParkSchultz, James Willard
History
Blackfeet Tales of Glacier National Park
Schultz, James Willard
Glacier National Park (Mont.); Indians of North America -- Folklore; Siksika Indians -- Folklore
The names the Blackfeet have given to the four world directions are
most significant of their entry into this Missouri River country.
North is _ap-ut´-o-sohts_: back, or behind direction. South,
_ahm-ska´-pohts_, is ahead direction. East is _pi-na´-pohts_:
down-river direction; and west is _ah-me´-tohts_: up-river direction.
I have told why the Two Medicine was so named, when the Blackfeet came
into the country from the Far North, and drove the Crows before them.
This river they named Pu-nak´-ik-si (Cutbank), because its narrow
valley for a long way up from its junction with the Two Medicine is
walled in by straight-cut cliffs.
[Illustration: OUR CAMP ON CUTBANK RIVER
On left is O-nis-tai´-mak-an (Wonderful Runner), and on right,
Ki-nuk´-sa-po-pi (Little Plume Mountain)]
The Cutbank River Valley, like those of all the other streams of the
country, has been the scene of many a fight between the Blackfeet and
their enemies, in which the Blackfeet were generally the victors. A
remarkable instance of an old woman's bravery occurred just below here
some forty years ago.
A few lodges of the Kut´-ai-im-iks, or Never Laughs band of the
Blackfeet, in need of the skins of elk and bighorn for making
"buckskin" for light clothing and moccasin tops, were here hunting,
and one evening all the men gathered in old Running Crane's lodge for
prayers with his beaver medicine. An old woman, named Muk-sin-ah´-ki
(Angry Woman), was sitting in her lodge by herself because there had
not been room for her in the crowded beaver medicine lodge. But she
was listening to the distant singing, and saying over the prayers at
the proper time, her heart full of peace and love for the gods.
As she sat there at the back of the lodge, she suddenly noticed that
the doorway curtain in the upper part was being slowly pulled aside to
the width of a hand, and in that small space an eye glared at her for
a time, and then the curtain dropped back to place.
"That was the eye of an enemy," she said to herself. Her heart
throbbed painfully; and for the time her thoughts were confused. Then,
suddenly, some one, perhaps the sun himself, told her to take courage.
She took courage: she stole out of the lodge to see what that enemy
was doing. There was a moon; bright starlight; the night was almost as
light as day; and she had no more than left the lodge than she saw the
man walking here, there, examining the buffalo runners, the best and
swiftest horses of the people, all picketed close to the lodges of
their owners. Whenever the man's back was toward her, she hurried her
steps; got closer and closer to him; and then, suddenly, she sprang
and seized him from behind and shouted: "Help! Help! I have seized an
enemy!"
Public-domain text, read in full here on John Shaqi.
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