"At first sight it appears much more difficult to form an
accurate idea of the state of Upper than of Lower Canada. The
visible and broad line of demarcation which separates parties,
by the distinctive characters of race, happily has no existence
in Upper Canada. The quarrel is one of an entirely English, if
not British, population. Like all such quarrels, it has, in
fact, created not two but several parties, each of which has
some objects in common with some one of those to which it is
opposed. They differ on one point and agree on another; the
sections which unite together one day are strongly opposed the
next; and the very party which acts as one against a common
opponent, is in truth composed of divisions seeking utterly
different or incompatible objects. It is very difficult to make
out, from the avowals of parties, the real objects of their
struggles; and still less easy is it to discover any cause of
such importance as would account for its uniting any large mass
of the people in an attempt to overthrow, by forcible means,
the existing form of government."
There could not have been anything more mischievously incorrect, or
more likely to lead to unfortunate conclusions, than these statements.
We can safely challenge the whole parliamentary history of the
province, the character of the leading measures and of the leading men,
and the result of every election, for twenty-five years, to find even a
reasonable pretext for them, although we believe they were made in full
conviction of their truth by the nobleman who made them. Of course,
he could not have properly understood what he was writing about. For
six successive elections previous to the rebellion, the whole history
of England does not afford an example of each party's going to the
hustings with so little change in men, measures, principles, or
feelings, as in every one of these. In every new House of Assembly the
same identical leaders, and the same followers, singled out the same
men four years after four years; and neither accidents nor changes, the
reproaches of treason on the one side, or the accusations of corruption
on the other, caused the loss of a man to one party or the gain of one
to the other. The whole heart, soul, and hopes of the two parties were
as distinct and opposite as those of any two parties that ever had an
existence. Nor could it have been otherwise, when the tendencies of the
one were so manifestly against the existence of a fabric, which every
feeling of the other urged them to preserve at all hazards and under
all circumstances.
Public-domain text, read in full here on John Shaqi.
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