it is unanswerably urged by the adversaries of the syllogistic theory, that the proposition, Socrates is mortal, is presupposed in the more general assumption, All men are mortal; that we cannot be assured of the mortality of all men, unless we were previously certain of the mortality of every individual man; that if it be still doubtful whether Socrates, or any other individual you choose to name, be mortal or not, the same degree of uncertainty must hang over the assertion, All men are mortal; that the general principle, instead of being given as evidence of the particular case, cannot itself be taken for true without exception, until every shadow of doubt which could affect any case comprised with it, is dispelled by evidence _aliundè_, and then what remains for the syllogism to prove? that, in short, no reasoning from generals to particulars can, as such, prove any thing; since from a general principle you cannot infer any particulars, but those which the principle itself assumes as foreknown. "This doctrine is irrefragable; and if logicians, though unable to dispute it, have usually exhibited a strong disposition to explain it away, this was not because they could discover any flaw in the argument itself, but because the contrary opinion seemed to rest upon arguments equally indisputable. In the syllogism last referred to, for example, or in any of those which we previously constructed, is it not evident that the conclusion may, to the person to whom the syllogism is presented, be actually and _bona fide_ a new truth? Is it not matter of daily experience that truth previously undreamt of, facts which have not been, and cannot be, directly observed, are arrived at by way of general reasoning? We believe that the Duke of Wellington is mortal. We do not know this by direct observation, since he is not yet dead. If we were asked how, this being the case, we know the Duke to be mortal, we should probably answer, because all men are so. Here, therefore, we arrive at the knowledge of a truth not (as yet) susceptible of observation, by a reasoning which admits of being exhibited in the following syllogism-- 'All men are mortal. The Duke of Wellington is a man; THEREFORE The Duke of Wellington is mortal.'