Blackwood's Edinburgh Magazine, Vol. 60, No. 373, November 1846Various
History
Blackwood's Edinburgh Magazine, Vol. 60, No. 373, November 1846
Various
England -- Periodicals; Scotland -- Periodicals
Now what change has taken place? These parishes have been formed into
Unions. The churchwardens and overseers of each parish form part of a
Board of management. This Board of management is completed by the
addition of a class hitherto unknown in parish matters, viz. the
guardians who are elected from the parishioners, on grounds in which
wealth, station, and public importance are elements. All repairs and
alterations, and the supply of provisions, are subject to contract, and
open to competition. The parish plumber can no longer make his fortune
by the repair of the parish pump. All disbursements are recorded, and
subjected to rigid inspection, and all receipts are duly accounted for.
But the poor, how do they fare? It is necessary to state, with reference
to this point, that the peculiar politico-economic theories which have
had such frequent expression in the letters, reports, and orders of the
Poor-Law Commissioners, have also had their influence upon all persons
connected with the administration of relief. The idea was, that a severe
"house test" would nearly destroy pauperism. This dream, however, is
passing away, and a more humane set of opinions are being engendered.
The circumstances of a city Union are widely different from those of the
rural Union; and, therefore, many suggestions and strictures which have
been made against the mode of administering relief in the latter are
inapplicable to the former. In the rural Union, the chief difficulty is,
that a long distance must be travelled before the application to the
relieving-officer can be made, and relief obtained. And it becomes a
matter of importance to know to what extent the local officers are able
to perform their duty. In the Union of small parishes, these
difficulties cannot exist, for the whole diameter may be traversed in
half-an-hour. Then a relief office is built. It is situated in a poor
neighbourhood. It is open a certain number of hours in each day; an
officer is in attendance; and the bread and meat, and other kind of
food, are in the building. These facts are known to the poor, to the
magistrates, and to the police. The individual power of the overseer in
these little parishes falls daily into disuetude. The poor man can
obtain relief most readily at the office. He need not wait for the
leisure moment of an overseer--deeply engaged in his private affairs.
The poor know this, and do not apply to him. Occasionally an application
is made to an overseer, and if he wish the case to be relieved, his most
convenient practical course, is to submit the case to the
relieving-officer, by a note, and then to put a question to the chairman
at the next board-day.
It will be found that the evil to be apprehended is, that relief in
certain cases may be too easily obtained, and a class of paupers
improperly encouraged. This, however, does not necessarily proceed from
the Union, but from certain other wise notions respecting mendicancy and
vagrancy.
Public-domain text, read in full here on John Shaqi.
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