Blackwood's Edinburgh Magazine, Vol. 60, No. 373, November 1846Various
History
Blackwood's Edinburgh Magazine, Vol. 60, No. 373, November 1846
Various
England -- Periodicals; Scotland -- Periodicals
A certain part of every workhouse is separated from the rest of the
building, and appropriated to wayfarers. Formerly, at the close of day,
a number of persons usually applied to the officers for lodging for the
night. They were questioned as to their mode of livelihood, their object
in travelling, the distance they had travelled, and the route; and these
answers were tested by any means at hand. If the result was
satisfactory, they were admitted, and allowed to pursue their way at an
early hour in the morning, with an allowance of food. If the result was
doubtful, or they were convicted of deceit, their application was either
deferred, refused, or they were required to do work for the relief
given. Then questions of age, sex, and degrees of health were
considered. Now, relief precedes inquiry; and as these persons are
relieved but once, no inquiry is made, and is in fact impossible. Now,
if a man appears before an officer apparently destitute, he must be
relieved forthwith. If the man is not relieved, the relieving-officer's
situation and character are in jeopardy. And so the workhouse at night
has become open house to all comers. The wards are filled with a strange
group of beings. The very scum, not of the poor, but the vicious, are to
be found in these wards. The man who attends these dens does his duty in
the midst of revilings and cursings, and at the risk of his life. The
poor man who is really "tramping" in search of work, and has not been
able to get the threepence for his night's lodging, has not the benefit
of this change. Fevers and other contagious diseases are likely to be
generated and spread. Some inquiry has been made into this subject, but
is by no means exhausted. Further inquiry should be made, and the
connexion between vagrancy and a strict workhouse system should not be
overlooked.
Public-domain text, read in full here on John Shaqi.
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