Mr Kohl talks a whole boxfull of balaam about the identity of the
islanders and the English. In the first place, he insists that
_Hengist_ and _Horsa_ were gentlemen of Friesic extraction; and
secondly, he compares them to a spirituous liquor: thirdly, he
argues on the topic like a musty German bookworm, who has travelled
no further than round his own room, and seen no more humanity than
the grubby specimen his looking-glass once a-week, at shaving
time, presents to him. What authority has Mr Kohl for this Friesic
origin of Hengist and Horsa? Is there a port along the Elbe and
the Weser, or on the coasts of Jutland and Holstein, which does
not claim the honour of having sent the brothers out? Is not the
question as difficult to decide, the fact as impossible to arrive
at, as Homer's birthplace? But supposing the hypothesis of Mr Kohl
to be true, he surely cannot be serious when he asserts, that
the handful of men who landed with the brothers in Britain, have
transmitted their Friesic characteristics through every succeeding
age, and that these are discernible now in all their pristine vigour
and integrity. Can he mean what he says? Is he not joking when he
puts forward the "rum" argument? A little of that liquor, he says,
flavours a bowl of punch. Why shouldn't a little Friesic season the
entire English nation with the masculine force of the old Teutonic
Frieslanders? Why should it? If Hengist and Horsa supplied the rum,
who, we are justified in asking, came down with the sugar and lemon?
If the beverage be milk-punch, who was the dairyman? These are
questions quite as apt as Mr Kohl's, not a whit more curious than
his illustrations. The points of identity between the Frieslander
and the Englishman are marvellous, if you can but see them. The
inhabitants of the marshes and islands are grave, reserved, and
thoughtful; so are the English; so, for that matter, are the Upper
Lusatians, if we are to believe Ernst Willkomm; so are a good many
other people. The marshers have an eye to their own interests; so
have the English. This is a feature quite peculiar to the marshers
and the English. It may be called the _right_ eye, every other
nation possessing only the left. Of course, Mr Kohl is perfectly
blind to his interests, in publishing the present work: yet he is
Friesic too! From the Frieslanders we have inherited our "English
spleen." How many years have we been attributing it to the much
maligned climate? We are starched and stiff; so are the islanders.
The marshers dress a May king and queen at a spring festival. We
know something about a May queen at the same blessed season. If
these were the only instances of kindred resemblance, our readers
might fail to be convinced, after all, of the truth of the Friesic
theory. These doubts, if any linger, shall be removed at once. One
morning a Frieslander carefully opened Mr Kohl's door, and said, "_I
am afraid_ there is a house on fire." Kohl rushed forth and found
Public-domain text, read in full here on John Shaqi.
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