The churchyards testify to the fact, that a comparatively small
number of those who, year after year, proceed on their perilous
expeditions, return to die at home. The monuments almost exclusively
record the names of women--a blank being left for that of the absent
husband, father, or brother, whose remains are possibly mouldering
in another hemisphere. Every device and symbol sculptured in the
churchyard has reference to the maritime life, with which they are
all so familiar. A ship at anchor, dismasted, with broken tackle, is
a favourite image, whilst the inscription quaintly corresponds with
the sculptured metaphor. It is usual for the people to erect their
monuments during life, and to have the full inscriptions written,
leaving room only for the _date_ of the decease. In the island of
Foehr and elsewhere, the custom still prevails of hiring women to
make loud lamentations over the body, as it is carried homewards
and deposited in the earth. The churches are plain to rudeness, and
disfigured with the most barbarous wood carvings of our Saviour, of
saints, and popes. These rough buildings are, for the most part, of
great antiquity, and traditions tell of their having been brought
from England. There can be no doubt that British missionaries were
here in former days. At the time of the Reformation, the islanders
refused to change their faith; but once converted to Lutheranism,
they have remained stanch Protestants ever since, and maintain a
becoming veneration for their pastors. The clergy are natives of the
islands, and therefore well acquainted with the Friesic dialect, in
which they preach. Their pay is necessarily small, and is mostly
raised by the voluntary contributions of the parishioners. As
may be supposed, the clergy have much influence over the people,
especially on the smaller islands, where the inhabitants have but
little intercourse with strangers. Temperance societies have been
established by the pastors. Brandy, tea, and coffee, came into
general use throughout the islands about a century ago, and ardent
drinking was in vogue until the interference of the clergy. The
Ditmarschers especially, who are allowed to distil without paying
excise duties, carried the vice of drunkenness to excess; but they
are much improved.
Public-domain text, read in full here on John Shaqi.
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