The only part of colonial society known in England, consisted of
those West Indian proprietors who were resident here. They were
highly educated--their stations were elevated--their wealth was
great, attracting attention, and sometimes offending, by its
display. It was a very prevalent supposition, that they constituted
the whole of what was valuable, or wealthy, or respectable in
West Indian colonial society; that those who were resident in the
colonies could have no claim to either of these descriptions; and
that they were the mere hired managers of the properties of the
West Indians resident in England. This notion was entertained by
the government. The hospitable invitations from the West Indians
in England, which a Governor on the eve of his departure for
his colony accepted, served to impress it strongly on his mind.
He proceeded to his government with too low an estimate of the
character, attainments, respectability, and property of those who
composed the community over whom he was to preside. The nobleman or
general officer on whom the government had been bestowed, entered on
his administration, familiar, indeed, with the Parliament of Great
Britain, and with what Mr Burke calls "her imperial character, and
her imperial rights," but little acquainted with, and still less
disposed to recognise, the rights and privileges of the Colonial
Assemblies, although those assemblies, in the estimation of the same
great authority, so exceedingly resembled a parliament in all their
forms, functions, and powers, that it was impossible they should
not imbibe some idea of a similar authority. "Things could not be
otherwise," he adds; "and English colonies must be had on those
terms, or not had at all." He could not, as Mr Burke did, "look
upon the imperial rights of Great Britain, and the privileges which
the colonies ought to enjoy under these rights, to be just the most
reconcilable things in the world."
Public-domain text, read in full here on John Shaqi.
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