The Holy Alliance was the first conception of Alexander on the return of peace. It died too suddenly to exhibit either its good or its evil. It has been calumniated, because it has been misunderstood. But it seems to have been a noble conception. France which laughs at every thing, laughed at the idea of ruling Europe on principles of honour. Germany, which is always wrapped in a republican doze, reprobated a project which seemed to secure the safety of thrones by establishing honour as a principle. And England, then governed by a cabinet doubtful of public feeling, and not less doubtful of foreign integrity, shrank from all junction with projects which she could not control, and with governments in which she would not confide. Thus the Holy Alliance perished. Still, the conception was noble. Its only fault was, that it was applied to men before men had become angels. The author of the volumes now before us is evidently a republican one—of the “Movement”—one of that class who would first stimulate mankind into restlessness, and then pronounce the restlessness to be a law of nature. Metternich is of course his bugbear, and the policy of Austria is to him the policy of the “kingdom of darkness.” But, if there is no wiser maxim than “to judge of the tree by its fruits,” how much wiser has that great statesman been than all the bustling innovators of his day, and how much more substantial is that policy by which he has kept the Austrian empire in happy and grateful tranquillity, while the Continent has been convulsed around him! No man knows better than Prince Metternich, the shallowness, and even the shabbiness, of the partisans of overthrow, their utter incapacity for rational freedom, the utter perfidy of their intentions, and the selfish villany of their objects. He knows, as every man of sense knows, that those Solons and Catos of revolution are composed of lawyers without practice, traders without business, ruined gamblers, and the whole swarm of characterless and contemptible idlers, who infest all the cities of Europe. He knows from full experience that the object of such men is, not to procure rights for the people, but to compel governments to buy their silence; that their only idea of liberty, is liberty of pillage; and that, with them, revolution is only an expedient for rapine and a license for revenge. Therefore he puts them down; he stifles their declamation by the scourge, he curbs their theories by the dungeon, he cools their political fever by banishing them from the land; and thus governing Austria for nearly the last forty years, he has kept it free from popular violence, from republican ferocity, from revolutionary bloodshed, and from the infinite wretchedness, poverty, and shame, which smites a people exposed to the swindling of political impostors.