But the misfortune,’ said she, ‘for the public is, that
though they can reject his silly creeds, they are forced to submit to
his silly judgments.’” (Lord King had dabbled in divinity, and published
a history of the Apostles’ Creed.) Complaints soon arose, that all the
equity of the nation was at a stand. He afterwards nearly lost his
senses by repeated attacks of apoplexy. He was at last induced to retire
on a pension of £3000. He died in the next year, “little regretted by
any body, but least of all by his Majesty, who saved £3000 a-year by
it.”
The condition of the court seems to have been perpetual conflict. The
King’s personal conduct was inexcusable; the Queen’s great object was
the possession of power; and the Prince was an object of suspicion to
both, as both were objects of vexation to the Prince. His case in short
was this: “He had a father that abhorred him, a mother that despised
him, sisters that betrayed him, a brother set up against him, and a set
of servants that neglected him, and were neither of use to him, nor
capable of being of use, nor desirous of being of use.”
The Opposition were in pretty much the same condition: they, too, were
in a state of civil war. Lord Carteret and Bolingbroke had no
correspondence at all; Pulteney and Bolingbroke hated each other;
Carteret and Pulteney were jealous of each other; Sir William Wyndham
and Pulteney the same; while Chesterfield had a little correspondence
with them all, but was confided in by none.
The Princess’s marriage to the Prince of Orange had long engrossed the
consideration of the court. The Princess was not ill-looking, but her
figure was short, and inclined to be fat. She seems to have resembled
both the King and the Queen in their better, and in their worst,
qualities. She was quick, intelligent, and passionate; yet could be
cool, callous, and ready to sacrifice every thing to power. The Prince
of Orange was poor, having but £12,000 a-year, and he was deformed,
having a humpback, and altogether exhibiting the least attractive object
possible in the eyes of a princess as haughty as any in Christendom. The
marriage was solemnised at seven in the evening: the chapel was
splendidly fitted up; but the Queen and the Princesses exhibited so much
undisguised concern, that the procession to the chapel, and the aspect
of matters there, looked more like a sacrifice than a marriage. We
cannot go any further into details which, however suitable to foreign
manners, can only disgust the fortunate delicacy of the English mind.
But Lord Hervey’s manner of consoling the philosophic Queen in her
disdain and disgust, is capital, as a specimen at once of the man of the
world and of the courtier.
Public-domain text, read in full here on John Shaqi.
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