The chief ground of apprehension with the Russian nobles, upon Napoleon’s invasion of their country, was lest he should proclaim the emancipation of the serfs, and thus enlist in his behalf millions of oppressed peasants. The plan occurred, and was suggested to the French Emperor, but various considerations deterred him from attempting its realisation. He apprehended a frightful amount of license and excess amongst a barbarous people thus suddenly released from bondage. Tremendous destruction of property, and frightful massacres of the higher classes, were the almost certain results. He might succeed in raising the storm, but he could never hope to guide it. Moreover, although the child of revolution, his sympathies were not with the masses. The Russian landholders, however, did not reckon upon his forbearance, and took every means in their power to counteract any propagandist projects he might have in view. “In the first place,” says Ségur, “they worked upon the minds of their unfortunate serfs, brutalised by every kind of servitude. Their priests, in whom they are accustomed to confide, misled them by deceitful discourse, persuading these peasants that we were legions of demons, commanded by Antichrist,—infernal spirits, whose aspect excited horror, and whose contact polluted. Our prisoners perceived that when they had used a dish or vessel, their captors would not touch it again, but kept it for the most unclean animals. As we advanced into the country, however, it was natural that the clumsy fables of the priests should lose credit with their dupes. But, on our approach, the nobles recede with their serfs into the interior of the land, as from the advance of some mighty contagion. Riches, habitations, all that could delay them or serve us, are sacrificed. They place hunger, fire, the desert, between us and them; for it is as much against their serfs as against Napoleon that this great resolution is executed. It is not a mere war of kings, but a war of classes and of parties, a religious war, a national war, every kind of war united in one.” Stimulated to hatred of the intruding foreigners by those they most feared and respected—by their owners, namely, and their priests—the peasant-slaves of Russia perpetrated frightful cruelties upon those unfortunate Frenchmen who fell into their hands; cruelties admitted and abundantly illustrated by Mr Rellstab, although his predilections are upon the whole rather Russian than French. It is only justice to say, however, that in all the historical portions of his romance he displays great impartiality, and puts himself above national antipathies, taking a cosmopolitan view of the causes, conduct, and progress of the great struggle.