If we believe genius to be an inspiring spirit, we may contemplate
it hereafter as an accusing angel. With such a paradise of subjects
before them, why do so many of our painters run to the kennel
and the stable, or plunge their pencils into the gaudy hues of
meretricious enticement? We do verily believe that the world is
waiting for better things. It is taking a greater interest in higher
subjects, and those of a pure sentiment. It is that our artists are
behind the feeling, and not, as they should be, in the advance. It
is a great fact that there is such a growing feeling. The resumption
of sacred art in Germany is not without its effect, and is making
its way here in prints. Most of these are from the Aller Heiligen
Kapelle at Munich, the result of the taste of at least one crowned
head in Europe, who, with more limited means and power, has set an
example of a better patronage, which would have well become Courts
of greater splendour, and more imperial influence. Must it be asked
what our own artists--the Academy, with all its staff--are doing?
We must stay our hand; for we took up the pen to notice the two
volumes just published of Mrs Jameson's _Sacred and Legendary Art_.
They have excited, in the reading, an enthusiastic pleasure, and led
the fancy wandering in the delightful fields sanctified by heavenly
sunshine, and trod by sainted feet; and, like a traveller in a
desert, having found an oasis, we feel loath to leave it, and would
fain linger and drink again of its refreshing springs. These volumes
have reached us most seasonably, at a period of the year when the
mind is more especially directed to contemplate the main subjects
of which they treat, and to anticipate only by days the vision of
joy and glory which will be scripturally put before us--to see the
Virgin Mother and the Holy Babe--
"And all about the courtly stable,
Bright harness'd angels sit in order serviceable."
Mrs Jameson disclaims in this work any other object than the poetry
of Sacred and Legendary Art; and to enable those who are, or wish to
be, conversant with the innumerable productions of Italian and other
schools, in an artistic view, likewise at once to know the subjects
upon which they treat. Even as a handbook, therefore, these volumes
are valuable. Much of the early painting was symbolical. Ignorance
of the symbols rejects the sentiment, or at least the intention, and
at the same time makes what is only quaint appear absurd.
Public-domain text, read in full here on John Shaqi.
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