The legislation of Great Britain, for the last ten years, is marked by
some peculiar and distinctive features over that of perhaps any other
portion of her legislative history. These are eminently, a studied and
intentional disregard of the teachings and the experience of the past,
in an overweening confidence in the wisdom of present measures, and
their being proof against all future disasters; a sort of supercilious
spurning, in sailing under the new canvass of free trade, of all the old
landmarks which saved England’s power from many a shipwreck, and her
glory from many a stain. It will hardly be denied, that that portion of
Great Britain’s national worth which is made up of her achievements, of
her glory, ever well-earned, and of her fame, ever dearly bought, has
been and is regarded, by the philosophy of the Manchester school of
politicians, as a possession by no means worth its cost, and little
worth the keeping. May it not, in truth, be fairly presumed, from the
movements that have followed the portentous measure of _free trade_, and
from the recent agitations and speeches of its principal promoters, that
they are seeking to establish a new description of glory for Great
Britain; that they are endeavouring to change her whole national
character; that they are, in short, seeking to raze all the former
monuments, sacred to _her_ greatness, in order to construct, in their
stead, monuments sacred to their own? Clearly the spirit of the age, in
so far as they have evoked it, is destructive alike of reverence for the
wisdom, and pride in the achievements, of the past. Neither is it
unnatural, with the views of this school of politicians, that it should
be so. The free-trade movement has ever advanced, in proportion as it
succeeded in converting Great Britain to the belief, that the whole mind
of the past was shrouded in darkness and error. It could not, therefore,
be expected to inspire admiration or reverence, for what it thus
practically taught men to condemn and repudiate. And it may well indeed
seek to establish a new and a great glory for Britain; for assuredly
great is the glory, and great is the national possession of which it is
fast bereaving her. The essential spirit of national patriotism—that
chivalrous feeling of disinterestedness, which once made Britons proud
of forgetting the world for their country, and themselves in its
defence—where is it?—what is now swiftly becoming its doom? Is it not
palpably withering beneath the cold shadow of free-trade philosophy? Are
not the cosmopolitan doctrines of free trade rapidly making Britons
forget their country? Are these doctrines not absorbing all the energies
of the nation in the struggles of avarice? Are they not sinking every
patriotic, every noble national feeling, in the love of gain? Speak now
of a measure involving the glory, the shame, and the interests of
England, or of even a single class in England, and what will be its
Public-domain text, read in full here on John Shaqi.
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