The incidents of his life, too, supplied very often the plot or story;
and memory took the place of invention. Yet, in this respect,
considering the varied and adventurous nature of his life, we are rather
surprised that he did not draw more copiously from himself, and from his
past history. We should have thought that the curious scenes he must
have witnessed in that wild journey of his—footing it through Europe,
now as medical student, now as itinerant musician, at one time playing
the tutor (he the tutor!) to some junior scapegrace; at another,
furbishing up all the Latin and logic he was master of, to dispute at
Padua for bed and supper—would have supplied him with many an incident
for a novel. We are persuaded, that if he had lived in these days, when
the value of an incident is better known, and it is more the fashion
than it was formerly to put to literary profit the experience and events
of private life, he would have made much greater use than he has done of
such materials.
But it is not only thus that we trace the life of Goldsmith in his
writings. We trace the influence of his career in the formation of his
intellectual character. Travel had stood with him in the place of
philosophy. It had enlarged his sphere of thought, had broken up
national prejudices, and given him an insight into many a matter which
otherwise would never have attracted his attention. But travel is far
more effective in dispersing error or prejudice, than in lending
assistance to the formation of settled opinions. It confirmed him in a
desultory mode of thinking, uncertain and undecided. His horizon was
extended, but his vision was not distinct. Yet as Goldsmith was never
devoted to the discipline of philosophy, and would never, perhaps, have
pursued any systematic study, he was, upon the whole, a great gainer by
his varied vagrant life, and the cosmopolitan temper it had generated. A
philosopher he never would have been: it was something to feel as a
citizen of the world.
Goldsmith was of a quick apprehensive intellect, open to receive
impressions, with ready faculty to give them forth again; but to
continuous thought, to close and prolonged examination of any subject,
he was by no means addicted. With him the philosophers were more talked
of than read. Abstract thinking and severe reasoning were not his
vocation. It thus happens that the solitary observation, simply
asserted, is often excellent, and carries with it our cordial assent. He
only discovers his weakness when he undertakes to convince us by his
reasoning. On those occasions when he puts forth a thesis, and solemnly
begins to demonstrate it, his thesis may be good, but it will stand none
the firmer for his argument.
Public-domain text, read in full here on John Shaqi.
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