Blackwood's Edinburgh Magazine, Vol. 67, No. 416, June 1850Various
General
Blackwood's Edinburgh Magazine, Vol. 67, No. 416, June 1850
Various
England -- Periodicals; Scotland -- Periodicals
"Alas, it is sad enough that anarchy is here; that we are not
permitted to regret its being here,--for who that had, for this
divine Universe, an eye which was human at all, could wish that
shams of any kind, especially that Sham Kings should continue?
No: at all costs, it is to be prayed by all men that Shams may
_cease_. Good Heavens, to what depths have we got, when this
to many a man seems strange! Yet strange to many a man it does
seem; and to many a solid Englishman, wholesomely digesting his
pudding among what are called the cultivated classes, it seems
strange exceedingly, a mad ignorant notion, quite heterodox,
and big with mere ruin. He has been used to decent forms long
since empty of meaning, to plausible modes, solemnities grown
ceremonial,--what you in your iconoclast humour call shams,--all
his life long; never heard that there was any harm in them,
that there was any getting on without them. Did not cotton spin
itself, beef grow, and groceries and spiceries come in from the
East and the West, quite comfortably by the side of shams?
Kings reigned, what they were pleased to call reigning; lawyers
pleaded, bishops preached, and honourable members perorated; and
to crown the whole, as if it were all real and no sham there,
did not scrip continue saleable, and the banker pay in bullion,
or paper with a metallic basis? 'The greatest sham, I have
always thought, is he that would destroy shams.'
"Even so. To such depth have _I_, the poor knowing person of
this epoch, got;--almost below the level of lowest humanity, and
down towards the state of apehood and oxhood! For never till in
quite recent generations was such a scandalous blasphemy quietly
set forth among the sons of Adam; never before did the creature
called man believe generally in his heart that this was the rule
in this Earth; that in deliberate long-established lying could
there be help or salvation for him, could there be at length
other than hindrance and destruction for him."
Public-domain text, read in full here on John Shaqi.
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