Yes. To an observer looking in this spirit upon the affairs of men,
there will be no difficulty in approving and condemning those who, in
the same light as he himself enjoys, conform to or contemn what he
acknowledges as the highest Law. The two extremes of virtue and crime
fall distinctly and decisively under the test which he recognises. The
nature of the merit, the nature of the Guilt, of those who in the
highest degree conform to this Law, and of those who most audaciously
trample upon it, cannot be mistaken.
SEWARD.
But between these there are infinite degrees, to which it may often be
extremely difficult to apply the same rule of Moral Estimation.
NORTH.
Alas! alas! He who looks forth from himself with the views of human
perfection which I have described, must regard the world with sorrow and
compassion, perceiving how much the great body of mankind are departed
from the happiest and fittest condition of their nature—how they are
become immersed in passions and pursuits which disguise from their own
knowledge the very capacities of their being, and degrade and destroy
their powers by withholding from them even the prospect of their
original destination!
SEWARD.
Such must, indeed, be his melancholy view of mankind at large, comparing
them, as he needs must do, with the idea of that excellence of which
they are capable, and which they ought to attain.
NORTH.
But when he descends from that height of contemplation, and, mixing with
them, makes himself more intimate with their actual condition, he will
look on them in some degree in a different light; for, my good Seward,
he will then consider, not so much what they _want_ of perfection, as
those _tendencies towards_ it, which are still actually undestroyed
among them, and which are continually found exerting themselves—with
irregular impulses, indeed, and with uncertain and variable direction;
but which still do exert themselves, throwing gleams over human nature
of its true happiness, and maintaining to Man, in the midst of all his
errors, the name and dignity of a Moral Being.
TALBOYS.
Public-domain text, read in full here on John Shaqi.
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