Blackwood's Edinburgh magazine, Vol. 75, No. 462, April 1854Various
History
Blackwood's Edinburgh magazine, Vol. 75, No. 462, April 1854
Various
England -- Periodicals; Scotland -- Periodicals
The population of Tozar amounts to about five thousand,—for the most
part of a swarthy complexion, with a cast of features bordering upon
that of the Negro. Indeed every fresh stage one makes in the journey
into Central Africa, a gradual change is perceptible in the features and
complexion of the population,—the white man, by a slow but invariable
process, changing into a Negro. “Were it possible,” says Mr Davis, “to
introduce into Europe an ethnological collection, classified
latitudinally, from the northern coast to Central Africa, the greatest
sceptic might be convinced of the fact, that _time_ and _place_ alone
made our coloured fellow-creatures what they are. The slave-dealer, and
the Negro-dealer, might thus have an ocular demonstration of the great
truth, that the black man is our brother, and that circumstances alone,
with the nature of which we are not fully acquainted, made him to differ
from us.” He mentions, as an additional proof of this, that even among
the Jews (who, he says, “have probably lived in this part of Africa from
the time the Phœnicians first settled here”) a striking difference is
perceptible between those on the coast and those residing in the
interior. He adds the curious fact, that in the desert the Jews
certainly do not live for many centuries; and thence deduces the
conclusion, that if its influence is so clearly shown in them, both as
regards colour and features, it is not to be wondered that it should
have told to a much greater extent on those to whom the Sahara has been
a home for thousands of years. Of all these vari-coloured sections of
the North African population, the most merry and gay are unquestionably
the Negroes, whether male or female. To ask a Moor or an Arab if he
danced, would be to offer him a serious insult—the former especially
being too grave to have a regard even for music. But the black people
are almost always cheerful, and enjoy life even when in a state of
bondage. “Often have I seen them,” says Mr Davis, “congregated by
hundreds in some open space, singing and dancing, and playing, for hours
consecutively. The ability of the Negro to accommodate himself to
circumstances is surprising. What would depress and crush a white man is
supported with a marvellous resignation by the black, whose light heart
enables him to toil and to sing, to suffer, and yet not despair.”
Public-domain text, read in full here on John Shaqi.
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