Blackwood's Edinburgh Magazine, Vol. 75, No. 463, May, 1854Various
History
Blackwood's Edinburgh Magazine, Vol. 75, No. 463, May, 1854
Various
England -- Periodicals; Scotland -- Periodicals
And in what a noble and true-hearted spirit was that task accomplished.
Much had no doubt been done within the century to enlarge the basis of
our critical views, to exchange the criticism of particulars for that of
generals, to contemplate and decide according to the essence rather than
the form. But we hesitate not to say, that practically the criticism of
the day was sectarian and political: class criticism, not catholic. It
denied or coldly accorded merit to those beyond the pale of the
reviewer’s own opinions; it was too apt to assume in all cases an air of
condescending superiority; and it was in its form inflexible, demurely
decorous, and solemn, banishing from its sphere all that wide field of
illustration afforded by the homely and the ludicrous, from the
judicious contrast and opposition of which so much of added interest and
novelty of view might fairly be derived. These wants the criticisms of
Professor Wilson for the first time effectually supplied. Reverential in
all cases where reverence was justly due, his keen sense of the
ludicrous made him at the same time unsparing of ridicule, when, either
in its moral or artistic aspect, the subject of the criticism required
and justified the application of such a weapon. Strong as might be his
party opinions, they faded out of view whenever he had to deal with any
of the greater questions of literature or the pretensions of its genuine
candidates; while to how many of the humblest aspirants for fame did his
cordial and unstinted praise, blended with just advice and chastened
censure, speak hope and comfort amidst discouragement and poverty and
pain! From every nook of nature, from every mood of mind, he drew his
allusions and illustrations, ever-shifting, iridescent:—under his
guidance, humour and feeling, long separated, walked hand in hand; and
even the gravest minds readily reconciled themselves to his gay and
fanciful embroideries on the web of life, because they felt that none
knew better than he that its tissue was, after all, of a sombre
hue;—because every page of these compositions, quaint and startling as
they were, impressed them with the assurance that wherever the shafts of
his ridicule might light, the nobler qualities of the soul itself—love,
honour, duty, religion, and all the charities of life—were safe as in a
sanctuary from their intrusion.
Public-domain text, read in full here on John Shaqi.
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