A degree of intimacy thus subsisted between the European rulers and
natives of higher rank, such as, in these days, is only to be found
where the native has been by education assimilated in some degree to the
Englishman.
It is stated by Mr F. H. Robinson, that men who had left India at that
early period, could not believe those who, in after years, told them of
the social estrangement prevailing in that country, and of the
reluctance evinced, even by Mahommedans, to share a repast with a
Christian.
Engaged, as the English of those early days were, in a struggle for
political existence, their deportment towards natives of rank was
influenced by the often-felt necessity of winning them over to their
interests; and thus our national disposition to be contemptuously
churlish towards those who differ from ourselves in language,
complexion, and manner, was kept for a while in abeyance. At that
period, therefore, we find traces of friendly personal feeling
subsisting between Englishmen and natives, and expressed by the latter,
even in the same breath with the most earnest protestations against the
mal-administration of the country then in our hands. Striking instances
of these conflicting feelings are exhibited in that most curious work
entitled _Syar-ul Mootekherin_, which may be translated into a “Review
of Modern Times,” or more literally, “Manners of the Moderns.” This
history of the events attending the downfall of the Moghul and the rise
of our own power in India, was written by a Mahommedan gentleman, of the
name of Mir Gholan Hussein, whose descendants, if we are not
misinformed, continued under our rule to hold possession of certain
lands in the province of Behar, since lost to them in a manner likely to
be chronicled among the events of the third of the three historic
periods to which we have alluded.
If even at this distance of time it is painful to read the reproaches
bestowed by the author on our internal administration, it is still
consolatory to find one, to whom neither partiality nor flattery can be
imputed, recording his unfeigned admiration of the personal conduct of
many of our countrymen in those early days.
Public-domain text, read in full here on John Shaqi.
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