If the latest lingering summer tourist in Scotland should perchance
delay his departure until he is driven southward by the chill evenings
of November, he may chance to see arising around him, in some
considerable town, a race of young men, whose loose robes, varying from
the brightest of fresh scarlet to the sombrest hue which years of bad
usage can bestow on that gay colour, attract him as peculiar and funny,
and as, on the whole, a phenomenon provocative of inquiry. He is told
that the session has begun, and these are the students of the
university. The information will perhaps be surprising to him, whoever
he be: if he be an Oxonian or Cantab, a sneer of derision will perhaps
curve his lips when he remembers the gentleman commoners, and tufted
noblemen, who crowd the streets of his Alma Mater in haughty
exclusiveness and unmeasured contempt of the citizen class, who
evidently have no respect whatever for the scarlet gown men of poor
Scotland. Indeed, the luxurious academic ease, the placid repose of
dignified scholarship, are strangers to these wearers of the flowing
toga. It is evident that many of them have felt the pinch of poverty. No
pliant gyp attends the toilet, or lays forth the table for the jovial
“night-cap.” Hard work and hard fare are their portion, and their
raiment shows that they have been rubbed roughly against the world,
instead of being set apart from its toils and cares and vulgar turmoil
in aristocratic isolation. Some of the gowns are bright and new, indeed,
and the faces in which they culminate are ruddy, fresh, and warm. Yet
the youths endowed in these blushing honours seem not to exult therein,
but rather to give place to the hard-featured brethren, whose threadbare
togas bear the grim marks of mud and soot, or hang in tatters like a
beggar’s cloak. The truth is, that the wear and tear of the gown is held
indicative of advancement in the academic curriculum, and is rather
encouraged than avoided. And of those who wear it, many, though they may
have been sufficiently tutored in the economy of their more serviceable
clothing, have not made acquisitions in the school of finery, or
acquired a weakness for decorative vanity. We remember an instance of a
hard-featured mountaineer, who afterwards rose to distinction in an
abstruse department of science, being charged by his fellow-students
with having so far desecrated the gown as to have perambulated the
streets with a barrow hawking potatoes, by the cry of “Taties—taties!”
He admitted the commercial part of the charge, but denied the admixture
of potato-vender and student by the desecration of the robes. He was
careful to put off his gown while he cried “taties.”
Public-domain text, read in full here on John Shaqi.
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