Here there is a wider range of application, but still the endowment is
to a Highland student. Nor, after all, when the social state of the
Highlanders is considered, can we wonder that their gentry should seek
to preserve the wealth which they are constrained to deposit in the
hands of the stranger for their own people. Occasionally, at the present
day, some wild wiry M‘Lean or M‘Dougal makes his appearance, by command
of the chief, at the proper time and place, to claim investment in the
clan bursary. Other of these endowments are of restricted application,
being exclusively appropriated to students of a special name, such as
Smith or Thomson, or born in a special parish, or descended from members
of some corporation. In general, however, these endowments—some of them
of very ancient date—are open to free universal competition, and are in
this shape one of the most interesting and remarkable specimens of the
ancient literary republics, in which each man fought with his brains,
and held what his brains could achieve for him. Annually, at the
competition for bursaries in Aberdeen, there assembles a varied group of
intellectual gladiators—long red-haired Highlanders, who feel trousers
and shoes an infringement of the liberty of the subject—square-built
Lowland farmers—flaxen-haired Orcadians, and pale citizens’ sons,
vibrating between scholarship and the tailor’s board or the shoemaker’s
last. Grim and silent they sit for a day, rendering into Latin an
English essay, and drop away one by one, depositing with the judges the
evidence of success or failure as the case may be. The thing is very
fairly and impartially managed, and honourable to all the parties
concerned.
Public-domain text, read in full here on John Shaqi.
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